In the second movement Jehovah set the present sin in the light of His present love. The sin of Ephraim and the sin of Judah, if the marginal reading be adopted, are both declared. The sin of Ephraim is then more distinctly stated, and its pride and impertinence declared. Yet love would triumph over all. Jehovah declared Himself to be the God who had delivered Israel from Egypt, and who would yet again deliver, being true to the messages of the prophets, to the visions of seers, to the similitudes of the ministry of the prophets.
Finally, the present condition of Israel is set in the light of the future love of Jehovah. Opening with the question, "Is Gilead iniquity?" He immediately answered by declaring, "They are altogether vanity," "they sin more and more," charging them with determined persistence in idolatry. Because of abounding sin, judgment was absolutely unavoidable. Yet love would triumph by the way of the wilderness. They had sinned against love in the strength of love's gifts. Jehovah would therefore come against them in terrible judgment, and that because Israel was against God. The sin of Ephraim would create His sorrow. Nevertheless, at last the almighty strength of love would overcome even death and the grave.