Job 19:1-29 - G. Campbell Morgan's Exposition on the Whole Bible

Bible Comments

To this terrible accusation Job replied first with a rebuke and a complaint. He demanded how long they would vex him, and declared that if he had erred, his sin was his own. If they would continue, let them know that all his suffering was God's doing.

He then passed into a most terrible description of his condition. He cried for help, but had no answer from on high. As he found no answer in judgment from God, so he received no answer in pity from men.

It is out of the depth of this darkness that another &ash of light breaks. Conscious that in his own day he was misjudged and misunderstood, Job expressed a longing that the story could be so written as to make its appeal to the future. In this cry there is evidence of the underlying conviction of the man, that right must ultimately triumph. This deep conviction then expressed itself in words the profoundest value of which in all likelihood Job himself did not at the moment realize. He was certain that his vindicator lived, that somewhere in the future he would come into the midst of earthly surroundings. This led him deeper yet, and he declared his assurance that even though the flesh be destroyed, without it he should see God, and that God would be on his side, for such is the meaning of, "Whom I shall see for myself."

It is impossible for us to read this without seeing how these almost unutterable convictions and strivings were fulfilled. The Vindicator came in the process of time, and His words were written, and human consciousness pronounces for Him today.

Job 19:1-29

1 Then Job answered and said,

2 How long will ye vex my soul, and break me in pieces with words?

3 These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.

4 And be it indeed that I have erred, mine error remaineth with myself.

5 If indeed ye will magnify yourselves against me, and plead against me my reproach:

6 Know now that God hath overthrown me, and hath compassed me with his net.

7 Behold, I cry out of wrong,a but I am not heard: I cry aloud, but there is no judgment.

8 He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.

9 He hath stripped me of my glory, and taken the crown from my head.

10 He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.

11 He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.

12 His troops come together, and raise up their way against me, and encamp round about my tabernacle.

13 He hath put my brethren far from me, and mine acquaintance are verily estranged from me.

14 My kinsfolk have failed, and my familiar friends have forgotten me.

15 They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.

16 I called my servant, and he gave me no answer; I intreated him with my mouth.

17 My breath is strange to my wife, though I intreated for the children's sake of mine own body.

18 Yea, young children despised me; I arose, and they spake against me.

19 All my inward friends abhorred me: and they whom I loved are turned against me.

20 My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.

21 Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.

22 Why do ye persecute me as God, and are not satisfied with my flesh?

23 Oh that my words were now written! oh that they were printed in a book!

24 That they were graven with an iron pen and lead in the rock for ever!

25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

26 And though afterb my skin worms destroy this body, yet in my flesh shall I see God:

27 Whom I shall see for myself, and mine eyes shall behold, and not another;c though my reins be consumed within me.

28 But ye should say, Why persecute we him, seeing the root of the matter is found in me?

29 Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.