Job's answer is full of the stateliness of a great submission. As he speaks the words of surrender he appears mightier in his submission than all the things into the presence of which he has been brought. In his confession of the sufficiency of God, of the folly of his own past speech, of his present repentance in the light of God's glory, there is revealed a glory of God not manifest in any other part of the universe described. This surrender is God's victory of vindication. There has been no explanation of pain, but pain is forgotten, and all the circumstances of trial against which the spirit of the man has rebelled are out of sight. He has found himself in relationship to God. What Eliphaz asked him to do, but could not teach him how, he now has done. Acquainted with God, his treasure is laid in the dust, and he has found Jehovah to be his all-sufficient wealth.
The victory being won in the soul of Job, Jehovah deals with his friends. His wrath is kindled against them, and yet it is mingled with mercy. Their intention was right, but their words were wrong. In their attempt to explain God, they had not said of Him "the thing that was right." Notwithstanding all his murmuring, nay, in the very affirmation of his inability to comprehend, Job had spoken profounder truth concerning God than they. God's vindication of him to them is marked by the fact that He speaks of him as "My servant," the same term He used at the beginning. It is also marked in His appointment of His servant as intercessor on their behalf. They had attempted to restore Job to God by philosophy. He is now to be the means of restoring them by prayer. As at the beginning there were things to be said in their favor, so at the close. Their sincerity is shown in the fact that they submit, bring their offerings, and make confession.
Up to this point it would seem as if there had been no change in Job's circumstances. The bands of his captivity were broken in the activity of prayer on behalf of others. All the rest is told in brief sentences. Job had been in the fire, and now he emerged from it, and his latter days on earth were characterized by even greater prosperity than his earlier ones.
In ending our consideration of this great Book, let us not attempt to formulate a philosophy which includes a solution of the problem of pain. This much at least we know, that through it this man gained, and there we leave it.