Malachi 1:1-14 - G. Campbell Morgan's Exposition on the Whole Bible

Bible Comments

After the introductory word, which really constitutes the title page of the prophecy, the message begins almost abruptly with the tender and sensitive word of Jehovah to His people, "I have loved you." This is the real burden of the prophecy; everything is to be viewed in the light thereof.

Then the prophet, in an equally brief sentence, indicated the attitude of the people toward Jehovah. "Wherein hast Thou loved us?" The only possible explanation of such a question is that the people, conscious of the difference between their national position and their past greatness, and of the apparent failure of fuL6lment of the prophetic promises, questioned the love of Jehovah. This skeptical question the prophet answered by reminding them of Jehovah's love for Jacob and His hatred of Esau; of His destruction of Edom, and His deliverance of Israel.

Having thus made his fundamental statement, the prophet proceeded to utter his formal accusations. These fall into three groups, those against the priests, those against the people, and those against the nation in general.

Malachi 1:1-14

1 The burden of the word of the LORD to Israel bya Malachi.

2 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,

3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.

6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

7 Ye offerb polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.

8 And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

9 And now, I pray you, beseech Godc that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.

10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

12 But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

14 But cursed be the deceiver, whichd hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.