WE now begin the fifth and last book of the Psalter. In this book the music is richest and fullest. It begins in this psalm on the fundamental notes, and rises through major and minor, by the way of the songs of ascents, to the final measures of perfect praise contained in the doxology.
The first thirty-two verses contain a wonderful story of redemption, using that word in its sense of deliverance from positions and circumstances of peril. In a prologue the theme of the songs is stated. A people redeemed and gathered by Jehovah is called upon to declare the fact.
Then follows four strophes in which the redemption is illustrated in four ways. Each of these ends with the same appeal for praise, varied by description suitable to the previous illustration. The first illustration is that of homelessness. The second is that of bondage. The third is that of affliction. The last is that of a storm. The homeless, Jehovah led to a city of habitation; the enslaved, He led into liberty; the afflicted, He healed; the storm-tossed, He led to calm and a haven. All through, the connection between sorrow and sin is clearly seen.
The method of Jehovah is described as that of dealing with sin in order to the healing of sorrow. Such deliverances demand worship, and the song is a psalm of praise interspersed with sighings after more perfect praise.
At verse Psa 107:33 the psalm changes its tone, and becomes meditative. With the facts of Divine deliverances still in mind, the underlying principles of Divine activity are stated. Things which appear contradictory are seen as evidences of consistency. Jehovah turns fruitful places into a wilderness; He turns the wilderness into a fruitful place. His activities are destructive and constructive. He blesses and multiplies a people. Again they are abased and afflicted. He is the Author of good as prosperity, and evil as adversity. He dethrones the high, and exalts the lowly. Everything results from the attitude of men with whom He deals. Upright men are made to rejoice. Men of iniquity are silenced.
The concluding words draw attention to the importance of understanding these matters. The wise will give heed to them. The mercies of Jehovah are to be considered. This means much more than they are to be remembered. The Authorised “understand,” and the Revised “consider” are both partial interpretations of the Hebrew word. It very literally means to distinguish. That is to say, God's “mercies” or “lovingkindnesses” are to be considered in their method and meaning, that they may be understood and not misinterpreted. They are not capricious, but proceed ever in harmony with fixed principles.