Romans 3:1-31 - G. Campbell Morgan's Exposition on the Whole Bible

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Bible Comments

Paul here turned to a brief discussion of certain objections. First, "What advantage, then, hath the Jew?" He replied, "Much, every way." He then mentioned only one, which he spoke of as being "first of all," meaning of supreme importance, "that they were entrusted with the oracles of God." Therein lay the supreme advantage of the Jew.

Then arises a new question. If man's faith fails, will God be unfaithful? To this the apostle replied that is it impossible for God to be unfaithful. The faithfulness of God is demonstrated by His unchanging attitude toward man. If man sins, God judges him; if man repents, God forgives him.

And yet still another question logically follows. If sin is the means of glorifying God by demonstrating His faithfulness, is it righteous to punish the sinner? The reply is that unless God punishes sin He has no basis on which to judge the world at all.

So far, the whole argument presents a picture of humanity from the divine viewpoint. It is so terrible in itself as to create a sense of hopelessness in us.

With the words, "but now," the apostle began the declaration of the Gospel. The whole is summarized in the statement that "a righteousness of God ha& been manifested." This righteousness of God is at the disposal of those who believe.

The apostle then told of the great provision of grace by first naming the foundation blessing, or justification, "by His grace"; and then announcing the medium through which grace has operated to that end, "the redemption," a word fraught with infinite meaning, to be more fully unfolded as the argument proceeds; and finally naming the Person, "Christ Jesus," who has accomplished the work of redemption, which issues in the justification of the sinner.

The work of the Cross is set at the heart of this Evangel of salvation, and is seen to be a fulfilment of God's purpose, by God's Son, for the vindication of God's righteousness, in the action of God's forbearance.

The result is now set forth in a statement that is as startling as it is gracious: "That He might Himself be just," or righteous; "and the Justifier," or the One who accounts as righteous "him that hath faith in Jesus." This is the glorious Evangel.

Related Commentaries of Romans 3:1

Romans 3:1-31

1 What advantage then hath the Jew? or what profit is there of circumcision?

2 Much every way: chiefly, because that unto them were committed the oracles of God.

3 For what if some did not believe? shall their unbelief make the faith of God without effect?

4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

6 God forbid: for then how shall God judge the world?

7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

9 What then? are we better than they? No, in no wise: for we have before proveda both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guiltyb before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forthc to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.