MICHAEL AND ALL ANGELS
‘Michael and his angels.’
The belief in angelic creatures has been a favourite article in the universal creed, but the most unequivocal and direct evidence of their existence and ministry is to be found in the Bible. Fifteen, at least, of the inspired writers have described them.
I. Of the vast number of the holy angels there is very little doubt.—The Jewish Rabbis state that ‘nothing exists without an attendant angel, not even a blade of grass.’ The great Aquinas asserts that ‘there are more angels than all substances together, celestial and terrestrial, animate and inanimate.’ St. Gregory calculates that ‘there are so many angels as there are elect.’ Charles Kingsley maintains that ‘in every breeze there are living spirits, and God’s angels guide the thunder-clouds.’ But what saith the Scripture? On its pages their number is variously stated. (See case of Moses, Elisha, Daniel, St. John.) At the advent of Jesus there appeared ‘a multitude of the heavenly host,’ and one dark eventide, near Gethsemane, He declared to St. Peter that if He prayed to His Father He would give Him ‘more than twelve legions of angels.’
II. But all the angels are not of the same rank.—Michael, for example, is represented in Scripture as being the next in rank to the Angel-Jehovah. In the Book of Daniel he is spoken of as ‘one of the chief princes’ in the celestial hierarchy, and in the Book of St. John as ‘the archangel.’
III. The ministry of angels.—They were ever the servants of Jesus during His incarnate life, as they are now in His glorified life; and sometimes God has employed them to punish the wicked. But they are specially ‘sent forth to do service for the sake of them that shall inherit salvation.’ Nor do they forget the body which enshrined the soul. They guard its sleeping-place, as they did the sepulchre of Jesus, until the early dawn of the resurrection, when they will give up their trust.