The Reign Of Elah King of Israel c. 885-884 BC (1 Kings 16:8-14).
The death of a king after a long reign often ushered in a period when rivals for the throne reared their heads, and Israel had no established dynasty. Elah, the son of Baasha, does, however, appear to have been generally accepted as the rightful king, for the army as a whole were carrying out their usual responsibilities quite contentedly, and only intervened when they learned that Elah had been assassinated.
This occurred because unfortunately, among their number was a prominent chariot commander named Zimri, who saw Baasha's death as an opportunity to seize the kingship for himself. Assassinating Elah in the capital, he immediately destroyed all his male progeny, and himself seized power. The army as a whole, however, on hearing of the blood bath that had taken place in Tirzah, were not pleased and appointed Omri, a prominent commander in the field, as rival king, and he immediately proceeded to besiege Tirzah where all the action had taken place. Realising the hopelessness of his position Zimri committed suicide. He had reigned for seven days! This would then introduce for Israel a period of civil war, for a further claimant named Tibni arose with strong support, and he and Omri vied with each other until finally Omri emerged triumphant. In all this Israel were seen as suffering because of their insistence on following the evil ways of Jeroboam with regard to false worship.
Analysis.
a In the twenty and sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, and reigned two years (1 Kings 16:8).
b And his servant Zimri, commander of half his chariots, conspired against him (1 Kings 16:9 a).
c Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah, and Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned instead of him (1 Kings 16:9-10).
b And it came about that, when he began to reign, as soon as he sat on his throne, he smote all the house of Baasha. He left him not a single man-child, neither of his kinsfolks, nor of his friends. Thus did Zimri destroy all the house of Baasha, according to the word of YHWH, which he spoke against Baasha by Jehu the prophet, for all the sins of Baasha, and the sins of Elah his son, which they sinned, and by which they made Israel to sin, to provoke YHWH, the God of Israel, to anger with their vanities (1 Kings 16:11-13).
a Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel? (1 Kings 16:14).
Note that in ‘a' Elah began to reign over Israel, and in the parallel his acts can be found in the annals of the kings of Israel. In ‘b' Zimri conspired against him, and in the parallel what he did is described. Centrally in ‘c' we have the description of how he assassinated Elah and took his throne.
‘ In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, and reigned two years.'
Due to the way Israelites calculated the reigns of their kings at this time, this means that he reigned only for a few months, part of his accession year, and part of the following year.
1 Kings 16:9 a ‘And his servant Zimri, commander of half his chariots, conspired against him.'
Elah's chariot force was divided into two sections, and Zimri was the commander of one of those sections. His exalted position had made him ambitious and he decided that he would like to be king. After all, the present newly made king was descended from a nobody.
1 Kings 16:9-10 ‘Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah, and Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned instead of him.'
So while Elah was drinking himself drunk in the house of his chief steward, Zimri went in and killed him. Arza may well have been in collusion with Zimri. Thus in the twenty seventh year of Asa's reign Zimri set himself up as king of Israel.
‘ And it came about that, when he began to reign, as soon as he sat on his throne, he smote all the house of Baasha. He left him not a single man-child, neither of his kinsfolks (literally ‘redeemers'), nor of his friends.'
Zimri in fact only reigned for seven days, but during that seven days he engaged in a bloodbath greater than any previously, not only slaying all the males in Baasha's own house, including all who might feel that they had the responsibility of blood vengeance (‘his redeemers') but also all those who were Elah's friends and associates. He was taking no chances.
‘ Thus did Zimri destroy all the house of Baasha, according to the word of YHWH, which he spoke against Baasha by Jehu the prophet, For all the sins of Baasha, and the sins of Elah his son, which they sinned, and by which they made Israel to sin, to provoke YHWH, the God of Israel, to anger with their vanities.'
And this evil behaviour fulfilled what God had said through his prophet would happen to the house of Baasha. And it was because of Baasha's sins, and Elah's sins, and because they had failed to false religion which Jeroboam had initiated, and which led the people into sin, provoking YHWH's righteous anger over their follies.
‘ Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'
Elah's acts during his short reign could also be found in the official annals of the kings of Israel. While the account may appear a little repetitive we should notice that the sin was getting deeper and deeper. Israel were receiving the kings that they deserved, and were suffering accordingly. It is a reminder to us that unless we are very prayerful and thoughtful we too can get the leaders that we deserve. The price of freedom is eternal vigilance.