Samuel Makes A Clean Break From His Civic Responsibilities (1 Samuel 12:1-5).
In his farewell speech Samuel begins by making clear that he is now free from all civil responsibility for Israel. He wants them to know without any shadow of doubt that from now on he will act only as YHWH's prophet. The deliberate detail in which he does this emphasises the cleanness of the break. As far as he is concerned once the people have given him clearance he ceases his duties. From now on they must look to the king whom they have chosen to watch over their interests in all civil matters. He will no longer be their ‘Judge'.
Analysis.
a And Samuel said to all Israel, “Look, I have listened to your voice in all that you said to me, and have made a king over you. And now, see, the king walks before you, and I am old and grey-headed, and look, my sons are with you, and I have walked before you from my youth to this day” (1 Samuel 12:1-2).
b “Here I am. Witness against me before YHWH, and before his anointed, Whose ox have I taken? Or whose ass have I taken? Or whom have I defrauded? Whom have I oppressed? Or of whose hand have I taken a ransom with which to blind mine eyes? And I will restore it you.” (1 Samuel 12:3).
b And they said, You have not defrauded us, nor oppressed us, nor have you taken anything of any man's hand” (1 Samuel 12:4).
a And he said to them, “YHWH is witness against you, and his anointed is witness this day, that you have not found anything in my hand.” And they said, “He is witness” (1 Samuel 12:5).
Note that in ‘a' he points out that he has made a king over them and has walked before them openly since his youth, and in the parallel he charges them in the sight of YHWH and the king to bear witness that he has not failed them in any way. In ‘b' he sets out the charges that might possibly have been laid against him, and in the parallel the people refute them.
‘ And Samuel said to all Israel, “Look, I have listened to your voice in all that you said to me, and have made a king over you. And now, see, the king walks before you, and I am old and grey-headed, and look, my sons are with you, and I have walked before you from my youth to this day.”
He begins by pointing out that he has listened to their voice and made a king over them. He wants them to be absolutely clear that it was their choice and not his. Let them recognise that he had not wanted them to have a king over them. He had wanted YHWH to be their King. But they have gone their own way and chosen a king.
How much we all like a king (whether it be a pastor, or a youth leader, or some other person in authority). It is so much easier to have someone who will tell us exactly what to do so that no blame might be laid at our door. And we then hope that he will not make too many demands on us. But what we really do not want to have to do is look to God directly for guidance, and to commit our way totally to Him. For we know that, in His case, any demands that He makes on us will be absolute, and that such a walk requires faith and obedience. It is a call to full surrender.
Then Samuel stresses that their king walks before them (and he could have added ‘in the prime of life') for he contrasts the king with himself, old in years and grey-headed, with grown up sons who live among them. And he stresses that from his youth he has walked openly before them and served them. But that is now over. Now they must look for their young king to serve them.
“ Here I am. Witness against me before YHWH, and before his anointed, Whose ox have I taken? Or whose ass have I taken? Or whom have I defrauded? Whom have I oppressed? Or of whose hand have I taken a ransom with which to blind mine eyes? And I will restore it you.”
So he then calls on them to bear witness concerning him in the sight of YHWH, and of the one whom YHWH has ‘anointed'. For the latter see 1 Samuel 10:1; and compare 1 Samuel 2:10; 1 Samuel 2:35. The anointing indicated someone totally separated to God, and they could see in each one who was anointed by YHWH the potential future coming king who was described in 1 Samuel 2:10. But, alas, one by one each one of them, even David, would prove a disappointment.
And he asks the people whether, in the sight of these two, YHWH and His representative, they are able honestly to accuse him of any misdemeanour? Has he taken their oxen or asses (deprived them of their most valued possessions)? Has he ever defrauded them? Has he ever oppressed them? Has he ever accepted a bribe which has made him close his eyes to the truth (compare Exodus 23:8; Deuteronomy 16:19; and contrast 1 Samuel 8:3)? If they can rightly accuse him of any of these things he will recompense them now, restoring to them what they claim that they have lost.
‘ And they said, You have not defrauded us, nor oppressed us, nor have you taken anything of any man's hand.” '
Their reply is that he is clear of any of those things. They recognise that he has been honest and true in all things.
‘ And he said to them, “YHWH is witness against you, and his anointed is witness this day, that you have not found anything in my hand.” And they said, “He is witness.” '
He then asks them to confirm the fact in front of YHWH and in front of the one whom He has anointed, with both of them acting as witnesses. They reply by affirming that YHWH Himself is witness, and as the Greater includes the lesser, so also is His anointed. Thus Samuel has a twofold witness that he has not failed them in any way. And having sworn to his innocence they now know without any doubt that Samuel's long watch over them as Judge is over. They can no longer look to him to act in civil affairs. From now on they must look to Saul.