One Small Victory For Israel (1 Samuel 31:11-13).
It is a mistake to see this as a kind of appended note. In fact the subsection chiasmus demonstrates the centrality of what is being described here (a fact hidden by the division of the book into two parts simply on the basis of convenience). Saul may have reached rock bottom, even as David was triumphing in YHWH's Name, but it is demonstrated here that YHWH did not forget Saul and his sons, and arranged for them to be rescued them from further ignominy and from being cursed. It was to be seen that YHWH Himself was not defeated.
This was in itself a minor victory, but it was a reminder that the Philistine triumph was not complete and that they were not in control of affairs. It would certainly leave the Philistines infuriated and embarrassed. But its similarity to the deliverance of the Ark which the Philistines had also tried to use to honour their gods should not be overlooked. There the Philistines had been unable to retain the Ark, which they had considered their trophy. Here they were unable to retain the bodies of Saul and his sons, including that of the godly Jonathan, which they had also seen as their trophies. YHWH was not going to allow them to think that He had been defeated.
We should also note that at the commencement of his reign Saul had travelled through the night (1 Samuel 11:11) and through the Spirit of YHWH had saved the people of Jabesh-gilead from being dishonoured (1 Samuel 11:2), now the men of Jabesh-gilead had travelled through the night and had similarly rescued Saul from being dishonoured. The Spirit of YHWH was still at work.
It is difficult to overemphasise the bravery of these truly valiant men of Jabesh-gilead. They made their way by night to a Philistine stronghold, no doubt well guarded and well watched (even though the city gates would have been barred and bolted for the night), and they stole the trophies of the Philistines from under their very noses. Had they been caught they would undoubtedly have been shown no mercy, for the very absence from the walls of these bodies would have been a body blow to the Philistines. It declared to all that they were unable to guard their own city, and would make them a laughingstock for miles around. It would mar the completeness of their victory. Indeed every Israelite around about who learned what had happened would have rejoiced at what some unknown Israelites had done, and would have smirked behind his hand, and would have squared his shoulders, and have felt that much better for what had occurred, while the Philistines would have been seething in uncontrolled anger.
Furthermore it is clear that these brave men were expecting the very real possibility of repercussions, for their unusual act of burning the bodies (but not the bones) suggests that they were protecting the corpses of Saul and his sons against the possibility of recapture and further mutilation. It is also clear that all who knew who was responsible for the action maintained their silence, possibly even in the face of some brutality, so that the Philistines had no idea who had done this dreadful thing. It was not to be until much later that the details came out, and by then it would be too late for the Philistines to do anything about it.
Analysis.
a And when the inhabitants of Jabesh-gilead heard in respect of him what the Philistines had done to Saul (1 Samuel 31:11).
b All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan (1 Samuel 31:12 a).
a And they came to Jabesh, and burnt them there, and they took their bones, and buried them under the tamarisk-tree in Jabesh, and fasted seven days (1 Samuel 31:12-13).
Note that in ‘a' we have described the rumours about what the Philistines had done to Saul, and in the parallel we have described what the inhabitants of Jabesh-gilead did for Saul. Centrally in ‘b' is emphasised this minor, but significant, victory against the Philistines.
‘ And when the inhabitants of Jabesh-gilead heard in respect of him what the Philistines had done to Saul,'
The news of what had happened to the bodies of Saul and his sons reached Jabesh-gilead in Transjordan. It would reach them very quickly for they were not more than twenty miles from Bethshan, which was four miles west of the Jordan. And they would learn the whole gory details about their fate. Nevertheless it must have been three days at least after the deaths of the four Israelite heroes before their bodies were rescued. (The Philistines stripped the bodies the day after the battle. The bodies would then have to be taken to Bethshan in no particular hurry and would need to be displayed. After that the news had to reach the men of Jabesh-gilead, who would have required time to make their decision and plan their operation. All this would have taken time). Thus the bodies would have been corrupting and would have had time to be picked at by scavengers. They would be smelling and disintegrating. (People of those days were, however, not as squeamish as we are).
‘ All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan; and they came to Jabesh, and burnt them there.'
The brave men of Jabesh-gilead then travelled through the night in order to rescue the bodies and take them down from the wall, no doubt arriving before dawn. Once there they had to find a means of reaching the bodies and taking them down, before once again disappearing into the night. It was a hazardous operation carried out in the utmost secrecy. The fewer who knew about it the better.
It is clear from all this how important they saw the act to be. The hanging of the bodies in the open would have made them accursed (Deuteronomy 21:22-23). And to this was added the shame both to YHWH's Anointed, and to the people of Israel whom he represented of their being so openly displayed. Furthermore we know that these men of Jabesh-gilead had good cause to be grateful to Saul, for it was he who had rescued them and their fathers from a terrible fate at the hands of Nahash the Ammonite (see 1 Samuel 11), and it is quite possible that they were also related to Saul. All this had in their eyes rendered this action imperative. But when we remember how the Spirit of YHWH had come on Saul when he had delivered Jabesh-gilead, it is difficult not to see also that The Spirit of YHWH was active here. History was turning full circle.
Then the men hurriedly bore the bodies back to Jabesh in order to do them honour (this was clearly the reason for taking them back, otherwise they could easily have buried them not long after leaving Bethshan). Once at Jabesh they burned the bodies, although not the bones. This was unusual as Israelites preferred burial. But they clearly wanted there to be no danger of the bodies being retrieved by the Philistines. It was the bones, rather than the flesh, that were seen as the very centre of men's beings and as thus representing the whole man (compare how the skull and crossbones symbol originally represented the whole man). This use is found regularly (see 1 Kings 13:31; 2 Kings 13:21; Job 4:14; Job 20:11; Job 30:17; Psalms 6:2; Psalms 31:10; Psalms 32:3; Psalms 35:10; Psalms 51:8; Proverbs 14:30; Proverbs 16:24; Proverbs 25:15; Isaiah 58:11; Isaiah 66:14; Habakkuk 3:16). Thus the flesh was not looked on as being too important. For the importance and burial of bones compare Genesis 50:25; Ezekiel 39:15; Hebrews 11:22. Indeed deliberately burning the bones was seen as sinful (Amos 2:1).
‘ And they took their bones, and buried them under the tamarisk-tree in Jabesh, and fasted seven days.'
And the bones they buried under the tamarisk-tree in Jabesh. This was probably a local landmark and seen as a kind of local sacred spot from of old (1 Chronicles has ‘under the terebinth' - compare Hosea 4:13). Perhaps the evergreen nature of the tree was seen as symbolically life-imparting. It was an indication of the honour in which they held Saul and his sons that they buried them in such a prominent place. But no outsiders would have known where to look. And they then fasted for seven days, a further honouring of Saul's name and also a sign of mourning. Even this was a very brave thing to do. They would have had to be careful, for too much ostentation could well have drawn attention to them, and that was the last thing that they wanted. No doubt rumours would gradually filter around as to what they had done, for to the Israelites it would seem like a taste of victory in the face of defeat. But by the time that they reached Philistine ears (if they ever did) it would be too late for them to do anything about it, especially without any kind of evidence. One bone looks little different from another. David would later arrange for the transfer of the bones to the family sepulchre at Zelah (2 Samuel 21:12-14).