The Slaughter Of All The Specific Worshippers of Baal In Samaria (2 Kings 10:18-28).
That Jehu went far beyond what YHWH had required comes out here. Not satisfied with a thorough purge in Samaria, Jehu now turned his attention to the rest of the country. His purpose now was to root out all the foreign influence of Jezebel and her cult of the Phoenician Baal, and he performed his task meticulously and mercilessly, without giving any opportunity for repentance. This was not YHWH's way. And by it he was unwittingly destroying Israel's superstructure, for these Baal worshippers were a major part of the aristocracy which ruled the land. It cannot be denied that he had a ‘zeal for YHWH', but as will be subsequently made clear it was not in accordance with righteousness (with living rightly by the covenant). For he was returning Israel, not to the true and pure worship of YHWH deserted by Jeroboam the son of Nebat and all the kings who had succeeded him, but to Jeroboam's own syncretistic form of Yahwism, one that was abominated by YHWH Himself. YHWH's final verdict on Jehu would not be one of approval. Instead of being seen as submitting to YHWH and His prophets, he was seen as having chosen the way of Jeroboam, a way that would lead to Israel's final destruction.
Analysis.
a And Jehu gathered all the people together, and said to them, “Ahab served Baal a little, but Jehu will serve him much. Now therefore call to me all the prophets of Baal, all his worshippers, and all his priests. Let none be wanting. For I have a great sacrifice to do to Baal. Whoever shall be wanting, he will not live” (2 Kings 10:18-19 a).
b But Jehu did it in subtlety, to the intent that he might destroy the worshippers of Baal (2 Kings 10:19 b).
c And Jehu said, “Sanctify a solemn assembly for Baal.” And they proclaimed it (2 Kings 10:20).
d And Jehu sent through all Israel, and all the worshippers of Baal came, so that there was not a man left who did not come. And they came into the house of Baal, and the house of Baal was filled from one end to another (2 Kings 10:21).
e And he said to him who was over the wardrobe, “Bring forth vestments for all the worshippers of Baal.” And he brought forth vestments for them (2 Kings 10:22).
f And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and he said to the worshippers of Baal, “Search, and see that there are here with you none of the servants of YHWH, but the worshippers of Baal only” (2 Kings 10:23).
e And they went in to offer sacrifices and burnt-offerings. Now Jehu had appointed for himself fourscore men outside, and said, “If any of the men whom I bring into your hands escape, he who lets him go, his life will be for the life of him” (2 Kings 10:24).
d And it came about, as soon as he had made an end of offering the burnt-offering, that Jehu said to the guard and to the commanders, “Go in, and slay them. Let none come forth.” And they smote them with the edge of the sword, and the guard and the commanders cast them out, and went to the city of the house of Baal (2 Kings 10:25).
c And they brought forth the pillars which were in the house of Baal, and burned them (2 Kings 10:26).
b And they broke down the pillar of Baal, and broke down the house of Baal, and made it a draught-house, to this day (2 Kings 10:27).
a Thus Jehu destroyed Baal out of Israel (2 Kings 10:28).
Note that in ‘a' Jehu set about gathering all the worshippers of Baal, and in the parallel he fulfilled his purpose, which was to destroy them. In ‘b' his purpose of destroying the worshippers of Baal was made patent, and in the parallel it resulted also in the destruction of the pillar and temple of Baal. (While Jehoram had destroyed the pillar of Baal that belonged to his father (2 Kings 3:2), he had left Jezebel's pillar and temple in place, presumably out of respect for his mother, demonstrating that his actions were not wholehearted. It is probable that political necessity, arising out of the strength of feeling in Israel, had brought about his own withdrawal from active Baal worship, without it indicating a real change of heart, for he had still continued the worship of the golden calves). In ‘c' they sanctified a solemn assembly for Baal, and in the parallel they used it to bring forth the pillars in the house of Baal and burned them. In ‘d' Jehu called for all the worshippers of Baal to come to the house of Baal, and in the parallel he commands that all be destroyed. In ‘e' the vestments for the worshippers of Baal were brought out, and in the parallel they went on to offer sacrifices and burnt-offerings to Baal. Centrally in ‘f' great effort was put in to ensuring that only dedicated worshippers of Baal were present.
‘And Jehu gathered all the people together, and said to them, “Ahab served Baal a little, but Jehu will serve him much. Now therefore call to me all the prophets of Baal, all his worshippers, and all his priests. Let none be wanting. For I have a great sacrifice to do to Baal. Whoever shall be wanting, he will not live.”
Jehu had by now determined that he would destroy all the worshippers of the foreign Baal, introduced by Jezebel, out of the land, and in order to do this, and to identify them accurately, he pretended that he himself was a zealous worshipper of the Phoenician Baal. The idea that Ahab had only served Baal a little was certainly true. All his children had names which included the name of YHWH, and, as we know, he repented as a result of the prophesying of Elijah. Thus while he had had a personal pillar of Baal for his own use in worship in the temple of Baal (which Jehoram had removed) it had been mainly in order to please his fanatical wife. He, meanwhile, had been more involved in the worship of YHWH, although still in the syncretistic way introduced by Jeroboam I, the son of Nebat. Now, however, Jehu was giving the impression that for him Baal was to be central. Accordingly he called for all the prophets of Baal, and all those who worshipped Baal in the manner of Jezebel (rather than syncretistically along with YHWH worship in which the two were religiously confused), and all the priests of Baal, to gather for a solemn feast. And he enforced it by threatening the death penalty for any recognised worshippers of Baal who did not attend. We can imagine with what joy the worshippers of Baal received this news. They would have been wondering which way the new regime would turn, and few if any would have had any knowledge of the beliefs of a professional army commander who had been on continuing active service and subject to the king's command.
While it was, of course, true that he had driven into Samaria with Jehonadab, the Baal worshippers may well have seen that as simply a wise political move (which of course it was, but for reasons other than they suspected). They may have seen Jehu's policy as intended to be one of appeasement, with the fanaticism of Jezebel being replaced with a more open regime, which would make it all the more a matter of thanksgiving that he had thrown his lot in on their side, emphatically demonstrating (from their viewpoint) that there was to be no persecution of Baalists (you could never tell with a new regime). They may even have hoped that he was influencing Jehonadab, a man of extreme views and not involved in mainstream YHWH worship at Bethel and Dan, ‘in the right direction'.
‘But Jehu did it in subtlety, to the intent that he might destroy the worshippers of Baal.'
While they rejoiced, however, it was to be a foolish hope, for Jehu was behaving like this in order to deceive them. His aim was in fact to gather them together in order to destroy them all. This undoubtedly represents Jehu as without inhibitions. Many of those who were deceived would have seen his actions as, in accordance with the customs of the time, guaranteeing that he would treat them in honest friendship, for he was inviting them to feast with them, and by the ancient laws of hospitality that was similar to offering them an oath of friendship. But it would turn out not to be so, for Jehu did things by his own rules.
‘And Jehu said, “Sanctify a solemn assembly for Baal.” And they proclaimed it.'
The proclaiming of ‘the sanctifying of a solemn assembly' was a method of gathering the people together as a result of ‘setting apart to a holy purpose' (sanctifying) a period which was wholly for the worship of a divinity (sanctifying it), a period for which special preparations had to be made. (Compare Exodus 19:14 for the general idea). In this case that god was Baal, and thus the requirement was that all Baal worshippers were to thoroughly prepare themselves in order to come to play their part in it.
‘And Jehu sent through all Israel, and all the worshippers of Baal came, so that there was not a man left who did not come. And they came into the house of Baal, and the house of Baal was filled from one end to another (literally ‘from one mouth to another').'
Jehu was taking no chances, and he sent messengers throughout Israel so as to ensure that all pure Baal worshippers attended, which they did en masse. They all gathered for the festival in the very temple of Baal in Samaria, with the result that it was filled to overflowing.
‘And he said to him who was over the wardrobe, “Bring forth vestments for all the worshippers of Baal.” And he brought forth vestments for them.'
Then he called for all the vestments worn by Baal worshippers on special occasions to be brought out. These would be worn for worship and would in this case clearly identify all worshippers of Baal. This wearing of special garments for worship is testified to elsewhere. Compare Genesis 35:2; Exodus 19:10 (where the garments were washed rather than being changed); Matthew 22:11; and King Dan'el at Ugarit.
‘And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and he said to the worshippers of Baal, “Search, and see that there are here with you none of the servants of YHWH, but the worshippers of Baal only.” '
In order to make doubly sure that no worshippers of YHWH were present he entered the temple of Baal with Jehonadab, and called on the worshippers of Baal to search and ensure that no worshippers of YHWH were present. It may well be that this was a regular feature of their worship (compare the search for leaven at the Passover). A solemn assembly may well have been seen as totally exclusive, with such a search ritually necessary.
‘And they went in to offer sacrifices and burnt-offerings. Now Jehu had appointed for himself fourscore men outside, and said, “If any of the men whom I bring into your hands escape, he who lets him go, his life will be for the life of him.” '
Then when all were present at the feast the people went in along with Jehu. He himself may have gone in as the king-priest to offer sacrifices and burnt-offerings (2 Kings 10:25), something which Ahab and Ahaziah (1 Kings 22:52) had no doubt done before him (although possibly not Jehoram of Israel). On the other hand it may simply be saying that he, Jehonadab and the people went in so as to offer their sacrifices and offerings through the priests.
What the worshippers did not know was that Jehu had lined up fourscore of his best troops outside in order to ensure that none escaped death. Indeed the men were warned that if they let any escape, their own lives would be forfeit. Theirs too was a ‘sacred' task.
‘And it came about, as soon as he had made an end of offering the burnt-offering, that Jehu said to the guard and to the commanders, “Go in, and slay them. Let none come forth.” And they smote them with the edge of the sword, and the guard and the commanders cast them out, and went to the city of the house of Baal.'
Taken literally the verb indicates that Jehu himself offered the offering, which might in fact have been expected of him as king-priest of Samaria, although, for example, when Solomon ‘offered a thousand burnt offerings on the altar' he is hardly intended to be seen as offering them himself (1 Kings 3:4). Thus the burnt offering may have been offered by the priests on his behalf. But whoever offered them, as soon as the offerings were over Jehu gave a command to his bodyguard and to his commanders that they go in and kill all the worshippers of Baal, and let none survive. The consequence was that they went in and smote them with their swords, and then flung their bodies out of the building like so much refuse.
‘And went to the city of the house of Baal.' This was possibly a technical name for the inner sanctuary of the temple of Baal (a possible parallel has been found at Ugarit). If so such detail makes clear that we have information gained from a contemporary source. Others see it as meaning the part of the city surrounding the temple of Baal, possibly having in mind relatives of those who had already been slain.
‘And they brought forth the pillars which were in the house of Baal, and burned them.'
And from the inner sanctuary some of Jehu's men brought out the steles/pillars which were in the house of Baal, each probably having personal connections with prominent worshippers of Baal (Ahab's had been removed by Jehoram - 2 Kings 3:2). And these were burned in order to cause them to break up, or possibly even in order to ‘devote them to YHWH' (compare 2 Kings 19:18; Deuteronomy 7:5; Deuteronomy 7:25-26; Deuteronomy 13:16-17; Joshua 6:17; Joshua 6:24).
‘And they broke down the pillar of Baal, and broke down the house of Baal, and made it a dumping place (possibly a draught-house), to this day.'
Then they broke down the main pillar of Baal, and destroyed the house around it, turning it into refuse dump (or a public lavatory), which it still was in the original source's time.
‘Thus Jehu destroyed Baal out of Israel.'
And that was how Jehu destroyed Baal out of Israel. In other words it was how he got rid of the foreign Baal introduced by Jezebel, which was so hated in Israel, and with it all those who had become involved in its worship. But his zeal did not go as far as purifying the worship of YHWH. That was still left to be infected throughout out by local Baalism.
What he had done, however, had gone considerably beyond YHWH's remit to him, and it will be noted that no opportunity had been given for any to return to YHWH. That was not YHWH's way. Furthermore by his action Jehu had undoubtedly destroyed the very foundations of Israel's bureaucracy, and decimated its leadership, undermining the strength and stability of the country. It was no wonder that as a result he had to yield fealty to, and pay tribute to, Shalmaneser III of Assyria, something which we learn from Assyrian inscriptions. Another alternative open to him would have been total commitment to YHWH. Then Elisha would have been with him and things would have been very different. But such a commitment he was not willing to make, as we will now learn. And had he genuinely been walking closely with YHWH he would undoubtedly not have slaughtered so many.
Jehu is an example to all who, having been guided in a particular direction, go over the top and thereby turn their blessing into a curse to others by leading them in false paths.