A Reminder Of What Had Happened To Hoshea And Samaria, Which Highlights Both Jerusalem's Own Subsequent Escape, And Hezekiah's Successful Contrasting Reign (2 Kings 18:9-12).
In preparing for what is to come the prophetic author reminds us of what had happened to Hoshea and Samaria. When they were faced with the might of Assyria Hoshea was executed and Samaria was destroyed. What happened to Hezekiah and Jerusalem was to be very different, because YHWH was with them.
Analysis.
a And it came about in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it and at the end of three years they took it (2 Kings 18:9-10 a).
b In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken (2 Kings 18:10 b).
a And the king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, because they did not obey the voice of YHWH their God, but transgressed his covenant, even all that Moses the servant of YHWH commanded, and would not hear it, nor do it (2 Kings 18:11-12).
‘And it came about in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.'
This was the fourth year of Hezekiah's co-regency with Ahaz in about 725/4 BC. It was the seventy year of Hoshea. And at that time Shalmaneser came up against Samaria and besieged it, probably with an army led by the crown prince Sargon. Thus both Shalmaneser and Sargon could be seen a having taken it.
‘And at the end of three years they took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.'
And at the end of a long siege of around two to three years Samaria was taken.
‘And the king of Assyria carried Israel away to Assyria, and put them (caused them to rest, settle) in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, because they did not obey the voice of YHWH their God, but transgressed his covenant, even all that Moses the servant of YHWH commanded, and would not hear it, nor do it.'
And as a result the king of Assyria carried away into exile the cream of the Israelite population gathered in Samaria. These exiles were forced to resettle (after an arduous journey) in different parts of Assyria and Media (compare 2 Kings 17:6). This is in deliberate and direct contrast to what will now happen to Jerusalem, which will be gloriously delivered and where the people will be safe from the actually threatened transportation (2 Kings 18:32) because of YHWH's act of deliverance.
And what happened to Samaria was because they did not obey the voice of YHWH their God, but transgressed His covenant, that is, did not hear or do all that Moses His servant commanded. This again is in contrast with the fact that Hezekiah did cleave to YHWH, and did keep His commandments which He had commanded Moses (2 Kings 18:6). Thus the basis of Jerusalem's deliverance is made clear.