The Last Days Of Judah (2 Kings 23:31 to 2 Kings 25:26).
As Huldah had forewarned the death of Josiah signalled the beginning of the end for Judah, and in fact within twenty five years of his death (in 609 BC) Jerusalem would be no more. Jehoahaz (nee Shallum), who succeeded him, only lasted three months before the inevitable Egyptian punitive invasion consequent on Josiah's precipitate action resulted in his being taken into exile in Egypt, to be replaced by his brother Eliakim, who was renamed Jehoiakim as a sign that he was Pharaoh's vassal. And yet even within that three month period it is apparent that Josiah's reforms had begun to collapse without Jehoahaz even lifting a hand to prevent it. The violent death of Josiah was seemingly seen as a signal to the Baalists that they could return to their old ways. Indeed Jehoahaz apparently approved of the moves, for the verdict delivered against him was that he had done evil in the eyes of YHWH. The truth was that the reforms had been mainly external, and had not really changed the hearts of the people, who could not wait to backslide.
For a few years Jehoiakim ruled as a vassal of Egypt, who now for a while controlled the land south of the Euphrates, but Egypt's control over this area was not to last for long, and it was eventually lost to the new rising power of Babylon under first Nabopolassar, and then his son Nebuchadnezzar. The result of Nebuchadnezzar's advance was that Jerusalem was invested and taken, and a number of important people, including Daniel and his three friends, transported to Babylon ‘in the third year of the reign of Jehoiakim King of Judah' (Daniel 1:1). Jehoiakim himself became a vassal of Babylon (2 Kings 24:3), whilst Egypt retreated behind its own borders, and remained there unable to do anything about it (2 Kings 24:7). It may have been at this stage that Jehoiakim was bound in fetters to be carried off to Babylon (2 Chronicles 36:6), before finally being restored to his throne.
Unfortunately, like his brother, Jehoiakim also ‘did evil in the sight of YHWH', and whilst this might partly have been forced on him by Nebuchadnezzar, as he insisted on the gods of Babylon being introduced into the Temple, it was clearly seen as going beyond that. In line with what we have seen previously it indicated that he allowed the syncretistic and false high places to flourish again. Jeremiah tells us that Jehoiakim also ‘shed innocent blood' like Manasseh (2 Kings 24:4), thereby demonstrating his total disregard for the Law of YHWH. This included the blood of Uriah the prophet (Jeremiah 26:23). The Chronicler further speaks of ‘his abominations which he did' (2 Chronicles 36:8), a description which demonstrates his full participation in idolatry. Thus he fully earned the description which was applied to him. All Josiah's efforts were proving to have been in vain. Again we see that idolatry had not been removed out of the hearts of the people.
The failure of Nebuchadnezzar's invasion of Egypt in 601 BC, which resulted in heavy losses for both sides, meant that he had to retire back to Babylon to lick his wounds, and it was probably this that encouraged Jehoiakim to rebel, relying on Egypt for support. But Nebuchadnezzar's reverse would only be temporary, and when he returned with his armies in greater force and besieged Jerusalem (see Jeremiah 25:1-12) Jehoiakim was seemingly only saved from humiliation by his death, which may well have been at the hands of assassins who were seeking to appease Nebuchadnezzar. He was replaced by his eighteen year old son Jehoiachin who almost immediately surrendered to Nebuchadnezzar and was carried away to Babylon, along with many prominent people (including Ezekiel), being replaced by his uncle Mattaniah, who was given the throne name of Zedekiah. Jehoiachin was, however still seen as king, even though absent, with Zedekiah merely acting as his regent. Under such circumstances it would have required a much more charismatic man than Zedekiah to hold Judah together. But Judah was in ferment and Zedekiah was unequal to the task, and lacking in his response towards YHWH.
The destruction of Assyria had brought great relief to the world and been hailed by all as the end of an era, and Judah still could not reconcile itself to the idea that Babylon had taken over Assyria's mantle. Who did Babylon think they were? Zedekiah therefore ruled over a people in constant ferment who felt that Babylon's yoke could be overthrown, and he was encouraged in this by ‘false prophets'. This comes out very strongly in the prophecy of Jeremiah, where Jeremiah is seen as standing almost alone in warning that Babylon must not be opposed (Jeremiah 27:12 onwards). The final consequence was that Zedekiah foolishly rebelled, and the consequence was that Nebuchadnezzar besieged Jerusalem and took it, and later destroyed its walls and burned it to the ground, carrying the cream of the people away to Babylon. Jerusalem was no more. All that remained of Judah was a devastated country, devoid of its most prominent people, and ruled over from Mizpah by a governor, Gedaliah (2 Kings 25:22-23).