2 Kings 4:1-15 - Peter Pett's Commentary on the Bible

Bible Comments

SECTION 8. The Wonder-working Ministry Of Elisha (2 Kings 4:1 to 2 Kings 8:15)

It will be noted that from this point on, until 2 Kings 8:15, no king of Israel is mentioned by name, even though, for example, Naaman's name is given in chapter 5, and Ben-hadad, the king of Aram, is mentioned in 2 Kings 6:24; 2 Kings 8:7. (The reign of Jehoram then recommences in 2 Kings 8:16). It is clear that the prophetic author was concerned at this point that our attention should be taken away from the kings to the wonder-working power of YHWH through His prophet Elisha. The kings (and the chronology) were not considered important. It was the events, and the advancement of God's kingdom through Elisha that were seen as important in contrast with the failure of the kings.

Overall Analysis.

a A prophet's widow comes to Elisha in her destitution and Elisha multiplies oil for her (2 Kings 4:1-7).

b Elisha raises to life and restores to a Shunammite her only son (2 Kings 4:8-37).

c Elisha restores a stew for his followers and feeds a hundred men on twenty small cakes of bread (2 Kings 4:38-44).

d The skin of the skin-diseased Naaman of Aram, who comes seeking Elisha in peace, is made pure as a babe's (2 Kings 5:1-27).

e The borrowed axe-head is made to float, a symbol of the need for Israel to have its sharp edge restored by Elisha (2 Kings 6:1-7).

d The Aramaeans, who came seeking Elisha in hostility, are blinded (2 Kings 6:8-23).

c Elisha restores food to the people at the siege of Samaria, and feeds a large number on Aramaean supplies (2 Kings 6:24 to 2 Kings 7:20).

b The king restores to the Shunammite her land (2 Kings 8:1-6).

a Benhadad of Aram sends to Elisha in his illness and is assured that he will not die of his illness, but Elisha declares that nevertheless he will die, as it turns out, through assassination by Hazael (2 Kings 8:7-15).

Note that in ‘a' Elisha is approached by a prophet's widow in her need and is provided for, and in the parallel Elisha is approached on behalf of the king of Aram in his need and is reassured, although then being assassinated. Once more we have the contrast between blessing and judgment. In ‘b' the Shunammite receives her son back to life, and in the parallel she receives her land back. In ‘c' the stew is restored as edible in the midst of famine and the bread is multiplied to feed the sons of the prophets, and in the parallel food is restored to the besieged in a time of famine, and is multiplied to them. In ‘d' Naaman an Aramaean comes in peace and is restored to health, and in the parallel Aramaeans come in hostility and are blinded. Centrally in ‘e' the borrowed axe-head, symbolic of Israel's cutting edge, is restored to its possessor.

2 Kings 4:1-15

1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.

2 And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.

3 Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.

4 And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.

5 So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.

6 And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.

7 Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt,a and live thou and thy children of the rest.

8 And it fell on a day,b that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.

9 And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.

10 Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.

11 And it fell on a day, that he came thither, and he turned into the chamber, and lay there.

12 And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.

13 And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.

14 And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.

15 And he said, Call her. And when he had called her, she stood in the door.