Israel's One Man Intelligence Service And The Failed Attempt To Abduct Him (2 Kings 6:8-23).
The king of Aram was puzzled because he kept raiding Israel only to discover each time that the king of Israel appeared to have advanced information, and thus had troops ready to forestall him. He could only assume that it was because he was being betrayed. But his servants, presumably obtaining their knowledge through their intelligence service, explained to him that it was because there was a prophet in Israel called Elisha, who knew his secrets even as he dreamed of them. By this YHWH was revealing to Israel (and Judah) that if only they would trust in Him they would be safe.
The king of Aram then decided that his best move would be to eliminate Elisha, and, learning that he was in Dothan, sent a host with horses and chariots to abduct him. But he had reckoned without YHWH. For at Elisha's request YHWH in some way blinded the host so that they became easy prisoners of Israel. Elisha, however, then insisted that they should not be harmed, and having been fed they were returned to Aram. Understandably Aram then decided that while Elisha was around it would be better not to invade Israel any more.
Again we do not know which kings were involved, but it may well have been Jehoram and Benhadad III. Once again the purpose was to take the emphasis from the kings and put it squarely on YHWH and Elisha.
Analysis.
a Now the king of Aram (Syria) was warring against Israel, and he took counsel with his servants, saying, “In such and such a place shall be my camp” (2 Kings 6:8).
b And the man of God sent to the king of Israel, saying, “Beware that you pass not such a place (do not leave such a place unprotected), for there the Aramaeans are coming down (2 Kings 6:9).'
c And the king of Israel sent to the place which the man of God told him and warned him of, and he saved himself there, not once nor twice (2 Kings 6:10).
d And the heart of the king of Aram was sore troubled because of this thing, and he called his servants, and said to them, “Will you not show me which of us is for the king of Israel?” (2 Kings 6:11).
e And one of his servants said, “No, my lord, O king, but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedchamber” (2 Kings 6:12).
f And he said, “Go and see where he is, that I may send and fetch him.” And it was told him, saying, “Behold, he is in Dothan” (2 Kings 6:13).
g Therefore he sent there horses, and chariots, and a great host, and they came by night, and surrounded the city (2 Kings 6:14).
h And when the servant of the man of God was risen early, and gone forth, behold, a host with horses and chariots was round about the city. And his servant said to him, “Alas, my master! how shall we do?” And he answered, “Do not be afraid, for they who are with us are more than they who are with them” (2 Kings 6:15-16).
g And Elisha prayed, and said, “YHWH, I pray you, open his eyes, that he may see.” And YHWH opened the eyes of the young man, and he saw, and, behold, the mountain was full of horses and chariots of fire round about Elisha (2 Kings 6:17).
f And when they came down to him, Elisha prayed to YHWH, and said, “Smite this people, I pray you, with blindness.” And he smote them with blindness according to the word of Elisha (2 Kings 6:18).
e And Elisha said to them, “This is not the way, neither is this the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria” (2 Kings 6:19).
d And it came about, when they were come into Samaria, that Elisha said, “YHWH, open the eyes of these men, that they may see.” And YHWH opened their eyes, and they saw, and, behold, they were in the midst of Samaria (2 Kings 6:20).
c And the king of Israel said to Elisha, when he saw them, “My father, shall I smite them? Shall I smite them?” (2 Kings 6:21).
b And he answered, “You shall not smite them. Would you smite those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink, and go to their master.” And he prepared great provision for them, and when they had eaten and drunk, he sent them away, and they went to their master (2 Kings 6:22-23 a).
a And the raiding bands of Aram came no more into the land of Israel (2 Kings 6:23 b).
Note that in ‘a' Aram were warring with Israel, and in the parallel their raiding bands no longer troubled Israel. In ‘b' Elisha informed the king of Israel where to position his troops, and in the parallel he insisted on right behaviour towards the enemy troops they captured. In ‘c' the king of Israel obeyed Elisha so that his troops were always in the right place, and in the parallel the king of Israel asked whether he should slaughter the resulting captured troops. In ‘d' the king of Aram was troubled because he could not understand what was happening, and in the parallel his troops were troubled because they understood exactly what had happened. In ‘e' the King of Aram was told about Elisha's ability to know his mind by the power of YHWH, and in the parallel Elisha led his troops blindly on by the power of YHWH. In ‘f' the king of Aram sent his troops to Dothan to abduct Elisha, and in the parallel his own troops were abducted. In ‘g' the king of Aram sent chariots and horses to abduct Elisha, and in the parallel Elisha drew attention to the fiery chariots and horses that surrounded him. Centrally in ‘h' Elisha pointed out that the forces that were with him far exceeded any that the king of Aram could send against him.
‘Now the king of Aram (Syria) was warring against Israel, and he took counsel with his servants, saying, “In such and such a place shall be my camp.”
There was a state of war between Israel and Aram, and after consultation with his advisers, the king of Aram would send his troops into Israel to take them by surprise, determining to take Israel by surprise and establish their camp in particular places, thus gaining control of the area around and obtaining much spoil.
‘And the man of God sent to the king of Israel, saying, “Beware that you pass not such a place (do not leave such a place unprotected), for there the Aramaeans are coming down.'
But unknown to him Elisha would learn from YHWH (and possibly sometimes from his own ‘intelligence service') what the plan was and would tell the king of Israel where to station his troops because of the anticipated Aramaean assault.
‘And the king of Israel sent to the place which the man of God told him and warned him of, and he saved himself there, not once nor twice.'
So again and again when the Aramaeans attacked it was always to find the Israelite army ready for them. ‘Not once, not twice' meant ‘a number of times', i.e. more than twice. Early notification was important as each time the raid was a major one the general host would have to be called on to support the standing army. It was thus extremely useful to know that an attack was coming before it happened so as to be able to muster the troops before the enemy could do much damage.
‘And the heart of the king of Aram was sore troubled because of this thing, and he called his servants, and said to them, “Will you not show me which of us is for the king of Israel?” '
This became so obvious that the king of Aram was both puzzled and troubled, and wondered how it was that the king of Israel was always able to forestall him, and always appeared to know what he was going to do next. He could only assume that there was a spy among his advisers, who were the only ones to know of his plans. So he challenged them as to who the traitor might be.
‘And one of his servants said, “No, my lord, O king, but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedchamber.”
But one among his high officials, who was possibly in charge of intelligence, explained to him that it was not a question of a traitor. The fact was that Elisha, who was a prophet in Israel, knew even what he said in his innermost room.
‘And he said, “Go and see where he is, that I may send and fetch him.” And it was told him, saying, “Behold, he is in Dothan.”
This alarmed and upset the king, and so he asked his official to discover where Elisha was, in order to abduct him. The reply came that he was in Dothan, fourteen kilometres (ten miles) north of Samaria, at the head of the Valley of Jezreel, on the main Damascus to Egypt trade route..
‘Therefore he sent there horses, and chariots, and a great host, and they came by night, and surrounded the city.'
The king's evil intent was made clear when he sent a large host with chariots and horsemen in order to abduct Elisha. And they came and surrounded Dothan by night. It was an indication of Elisha' reputation that such a large force was felt to be necessary, and that they recognised that they would have to take him by surprise.
‘And when the servant of the man of God was risen early, and gone forth, behold, a host with horses and chariots was round about the city. And his servant said to him, “Alas, my master! how shall we do?”
When Elisha's servant arose in the morning and saw the city besieged by such a powerful force, and the number of chariots and horses gathered there, he was alarmed, and came to Elisha and asked, “Alas, my master! how shall we do?”
‘And he answered, “Do not be afraid, for they who are with us are more than they who are with them.” '
But Elisha assured him that he need not be afraid because the forces that were with him and Elisha were far greater than those that were with the Aramaeans. They had YHWH of Hosts, with all His hosts, on their side.
‘And Elisha prayed, and said, “YHWH, I pray you, open his eyes, that he may see.” And YHWH opened the eyes of the young man, and he saw, and, behold, the mountain was full of horses and chariots of fire round about Elisha.'
And then he prayed that YHWH would open his servant's eyes so that he might be able to see what Elisha saw. And when YHWH opened the young man's eyes, he discovered that the mountain on which Dothan stood was covered with chariots of fire, and horses of fire. These were the same, in larger quantity, as Elisha had seen when he took over from Elisha (2 Kings 2:11-12). These were the real strength of Israel, available to them while their hearts were right towards YHWH.
This extraordinary vision is of great importance, for it is a reminder to us also that the invisible forces of God are ever watching over and protecting His own. It is a reminder to us that as Christians we live in a sense in two places. In our bodies we live in, and are limited to, the physical world, but in our spirits we live in, and have contact with, ‘the heavenlies' (Ephesians 1:3; Ephesians 2:6; Ephesians 6:10-18), where we are seated with Christ, and under His personal protection, and where we engage in warfare against the forces of evil (Ephesians 6:10-18). We can compare this with the temple in Ezekiel 40 onwards. That too had come down from YHWH and was invisibly present in Israel so that although the returned exiles appeared only to have a rough altar which they had built in Jerusalem at which to worship, they could be sure that it served a huge invisible temple which had ‘come down' from YHWH on a mountain outside Jerusalem, and already provided an assurance that He was with them. In the same way as ‘heirs of salvation' we are watched over by ‘ministering spirits' (Hebrews 1:14) and protected by His chariots and horses of fire.
Consider the words of the hymnwriter based on this verse and on Psalms 34:7, words which we need to take to heart:
The hosts of God encamp around,
The dwellings of the just,
Deliverance He affords to all,
Who on His succour trust.
But it is only those who in one way or another know tribulation and persecution who really understand them. This why the New Testament writers constantly urge us to live in the light of the things that are unseen (2 Corinthians 3:17-18; 2 Corinthians 10:3-5; Ephesians 1:3 to Ephesians 2:7; Colossians 3:1-3).
‘And when they came down to him, Elisha prayed to YHWH, and said, “Smite this people, I pray you, with blindness.” And he smote them with blindness according to the word of Elisha.'
Then the ever practical Elisha, seeing the forces that had come down from Aram to take him, prayed to YHWH to smite them with ‘blindness'. It is irrelevant whether this was literal physical blindness, or a blindness of the mind. Either way it was equally effective and miraculous, and they were rendered completely helpless. (Compare the ‘blindness' of the two disciples on the road to Emmaus - Luke 24:16).
‘And Elisha said to them, “This is not the way, neither is this the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.”
Elisha then went forward and spoke to them enigmatically. No doubt he first asked them why they had come in such force to Dothan. And then, once they had informed him, he sought to divert them. His words were vague and indefinite, simply convincing them that they were in the wrong place, and that he would lead them to the right place so that they might see the Elisha whom they were seeking. And he spoke truly, for he led them to Samaria where he would reveal himself to them.
‘And it came about, when they were come into Samaria, that Elisha said, “YHWH, open the eyes of these men, that they may see.” And YHWH opened their eyes, and they saw, and, behold, they were in the midst of Samaria.'
Elisha presumably knew that the Israelite forces were gathered at Samaria, for their presence would be necessary once the eyes of the Aramaeans were opened. Thus they no doubt moved out to surround the helpless Aramaeans with swords and spears at the ready.
Then Elisha called on YHWH to open the eyes of the Aramaeans so that they might see (compare his words in 2 Kings 6:17), and when YHWH opened their eyes they were ‘in the midst of Samaria', including the army of Samaria. They were at the mercy of the army of Israel.
‘And the king of Israel said to Elisha, when he saw them, “My father, shall I smite them? Shall I smite them?”'
The bemused and somewhat excited king of Israel, finding his great enemies at his mercy, called on Elisha and cried, “My father, shall I smite them? Shall I smite them?” It seemed too good an opportunity to miss. But God had not smitten them with blindness in order to see them destroyed. His purpose was to teach Aram a lesson that it would not forget for a long time, and that would be best served by sending them home unharmed as a permanent message to their king. Who could fight against this kind of thing?
This was not, of course, the whole Aramaean army. To have slain them would have been to invite repercussions. But in sending them back they would put such fear and awe into the hearts of the Aramaean leaders that they would be afraid to attack Israel again while Elisha was still alive. Who could tell what he might do next?
‘My father.' This demonstrates the good relationship existing between this present king of Israel and Elisha. The old days of persecution were behind them, and Elisha was valued as a man of God (even if not fully heeded).
‘And he answered, “You shall not smite them. Would you smite those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink, and go to their master.” '
So Elisha commanded that instead of smiting them they should provide them with provisions. They had been captured by the swords and bows of the men of Israel, which even now surrounded them, just as surely as if it had happened in battle, but it had been accomplished without fighting and they should therefore be treated mercifully as what they were, YHWH's prisoners of war. Indeed he called on the king of Israel to go further, by providing hospitality and returning them back unharmed to their master. This is not saying that this was the usual way in which prisoners of war were treated. Indeed the king of Israel's words demonstrate the opposite, even though on the whole kings of Israel were seen as merciful (1 Kings 20:31). It is saying that this is how Elisha and YHWH wanted them treated now that they had been captured by Him and were helpless so that they could do no harm. They were to be treated as guests of YHWH.
‘And he prepared great provision for them, and when they had eaten and drunk, he sent them away, and they went to their master. And the raiding bands of Aram came no more into the land of Israel.'
Thus the whole raiding party were ‘fed and watered'. Then on being returned to Aram the no doubt bemused and bewildered army would recount all that had happened, and we are left to imagine the awe with which their news was greeted. It was clear that Israel with their powerful God were better left alone.
The result was that all forays into Israel by raiding bands, whether large or small, ceased for a good while (until the memory of what had happened wore off, as inevitably in this sinful world it would). ‘Came no more' probably means ‘came no more in the days of Jehoram'.