Acts 13:40 - Peter Pett's Commentary on the Bible

Bible Comments

Paul And His Company Preach in Pisidian Antioch. (13:13-52).

Paul ‘and his company' (thus there were at least one or two others besides Mark) left Paphos and sailed across to Perga in Pamphylia. It will be noted that an interesting change has taken place. Paul is now depicted as being in overall charge, and from now on it will be ‘Paul and Barnabas'. This may have been because once they had left Cyprus, and Barnabas' familiar territory, it was agreed that as they were now in territory that Paul was more familiar with he was the best one to lead the party (Perga was on the same coastline some considerable distance west of Tarsus). Or it may simply have been at Barnabas' instigation because he felt that Paul's leadership would add to the effectiveness of the mission, or by general consensus. It will have been noted that Paul has previously been chief spokesman. Barnabas was one of those treasures among men who had no thought for his own importance and was quite ready to submit to his former assistant's guidance and leadership. ‘It takes more grace than I can tell, to play the second fiddle well,' but Barnabas was well up to it, and played the second fiddle beautifully, until again required to become first fiddle, when he did that beautifully as well (Acts 15:39).

It may also be this that unsettled Mark. He was not yet up to his cousin's humility. Geniuses like Paul are hard to cope with. They must either be given rein, or they are unable to operate. Barnabas recognised this and encouraged him until he was ready to take over, with the result that a star was born. Mark, still immature, possibly did not have the same grace, and it may be that hurt and angry for his cousin's sake he refused to go on with them. He had come along because he trusted and leaned on Barnabas and wanted to serve his expedition, and now (from his viewpoint) Barnabas had been ousted. He may have felt that he could not cope with Paul, (especially a sick Paul), and did not want to.

Or it may be that he thought it foolish to seek to cross the Taurus mountains when Paul was so ill (see below), or that he saw the journey becoming a much more extensive one than he had planned for, and he thus wanted to return home while it would not be too difficult to do so. Cyprus and Pamphylia were one thing. They were within easy sail of Palestine. But going on to the Taurus mountains and Pisidian Antioch quite another. Once there it would be a long way back.

So possibly he did not like the travel plans that Paul laid before them. These involved crossing the Taurus range of mountains by one of the hardest and most difficult roads in Asia Minor, a road which as well as being tough, was also notorious for its robbers and brigands, and finishing up in the large provincial city of Pisidian Antioch. Whatever the way of it Mark left the party and returned to Jerusalem (later he would have learned to appreciate Paul, and Paul to appreciate that perhaps some of the fault lay in himself).

There are three exceptions to this new alteration to the order of the names of Paul and Barnabas. They are in Acts 14:14; Acts 15:12; and Acts 15:25. The first arose because Barnabas, probably as the older man, had been called Jupiter, and was therefore being seen as the leader. The other two examples were at the Jerusalem assembly where the well known and highly esteemed Barnabas was naturally given the position that he held in their eyes as their directly appointed and senior representative. There is much to be said for the suggestion that few men could have done what Barnabas did in making the most of the genius of Paul, a genius which he recognised from the start, knowing when to accept the lead himself, when to exercise his esteemed position, and when to make it subsidiary to the wishes of Paul. Paul appreciated it too. Humanly speaking, without Barnabas he might still have been a provincial preacher.

It would appear that at this time Paul became very ill. It may well have been with lowland malaria. In Galatians 4:13 he says, "You know that it was because of a bodily ailment that I preached the gospel to you at first". So when he came to Pisidian Antioch in Galatia he was already a sick man. As we know Paul had a ‘thorn' or ‘stake' in the flesh which in spite of much prayer remained with him (2 Corinthians 12:7-8). Many suggestions have been made as to what that ‘thorn' or ‘stake' was. Early tradition suggested that Paul suffered from blinding headaches, and that might suggest that he was the victim of the virulent recurring malaria fever which haunted the low coastal strip of Asia Minor. One traveller informs us that the headache characteristic of this malaria was like a red-hot bar thrust through the forehead. This malaria may well have attacked Paul in the low-lying and enervating Pamphylia resulting in him recognising the need to seek the plateau country in order to shake it off (having lived for many years on a similar coastline he may have seen much of the illness).

Thus they left the low lying Pamphylia and made for Pisidian Antioch which stood on a lake dotted plateau 3,600 feet above sea-level and was a hundered miles away. To reach it Paul and Barnabas would have to cross the Taurus range of mountains by one of the hardest roads in Asia Minor, a road which was also notorious for bandits and thieves.

Acts 13:13-52

13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

16 Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.

17 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.

18 And about the time of forty years suffered he their manners in the wilderness.

19 And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.

21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.

22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

23 Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:

24 When John had first preached before his coming the baptism of repentance to all the people of Israel.

25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

28 And though they found no cause of death in him, yet desired they Pilate that he should be slain.

29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.

30 But God raised him from the dead:

31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

32 And we declare unto you glad tidings, how that the promise which was made unto the fathers,

33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure merciesa of David.

35 Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

37 But he, whom God raised again, saw no corruption.

38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

40 Beware therefore, lest that come upon you, which is spoken of in the prophets;

41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the nextb sabbath.

43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

44 And the next sabbath day came almost the whole city together to hear the word of God.

45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

49 And the word of the Lord was published throughout all the region.

50 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

51 But they shook off the dust of their feet against them, and came unto Iconium.

52 And the disciples were filled with joy, and with the Holy Ghost.