‘And at the time of the end the king of the south will butt at him (or gore him - the word depicts the attack of a wild animal), and the king of the north will come against him like a whirlwind with chariots, and with horsemen and with many ships, and he will enter into the countries, and will overflow and pass through. He will enter also into the glorious land, and many countries will be overthrown. But these will be delivered out of his hand, Edom and Moab and the chief of the children of Ammon.'
‘In the time of the end.' It is quite clear that this is the end day empire of chapter 7. A greater than Antiochus is here. For him Egypt and Rome hold no fears. When Egypt attacks like a wild animal, he amasses huge forces both on land and sea with all the latest armaments. He swamps the Near East. No countries can prevent his passing, including the glorious land, Israel (this would be especially significant today).
That this could not signify Antiochus is quite clear. The Roman might had ensured once and for all that he leave Egypt alone. There is no way that the author would even in vision have depicted him as becoming so powerful in both men and ships that he could sweep Rome to one side.
But this verse does not depict this great king as facing the combined might of the kings of the south and the north. The description of the forces of the king of the north makes clear that he is that king. And today, as through the centuries, those nations north of Palestine (i.e. that come through it from the north when they invade) are the semi-tamed part of the world from which even today our threats all come. They are a maelstrom of warfare (they worship the god of fortresses). This might be pure coincidence, or it may be very significant, only the future will tell.
But why should Edom, Moab and the chief of the children of Ammon be delivered out of his hand? The answer is probably in order to indicate that parts of the widespread area in which he operates will escape his attentions. It may also be because they will be unwanted territories. East and south of the Jordan in barren wilderness they hold no interest for this mighty king. They are too small to bother with. (If we literalise it, it may even suggest that Jordan will be neutral).
Alternately the thought may be that they have in a cowardly way made peace with the tyrant, willingly submitting themselves to his yoke, thus being treated as allies and not a conquered people, benefiting from the distress of others, just as Edom did in the days of Nebuchadnezzar, something for which Israel never forgave them.
But while containing some literal significance, all this is also symbolic of the distant future. After all it represents a world that Daniel could have no conception of. Today Edom, Moab and Ammon are no longer there. The Near East is no longer the centre of the world. So this may be seen as depicting the warfare and violence that will characterise the whole of the period of the fourth empire, the apocalyptic empire, a world under the influence of Satan. Everything is subject to his control, apart from the people of God. (As with much prophecy it probably contains both literal and spiritual elements).