There is a Time for Everything In Its Place (Ecclesiastes 3:1-8).
‘To everything there is a fixed season, and a time for every matter under heaven:
A time to be born, and a time to die,
A time to plant, and a time to pluck up what is planted,
A time to kill, and a time to heal,
A time to break down, and a time to build up,
A time to weep and a time to laugh,
A time to mourn, and a time to dance,
A time to cast stones, and a time to gather stones together,
A time to embrace, and a time to refrain from embracing,
A time to seek, and a time to lose,
A time to keep, and a time to throw away,
A time to cause a tear, and a time to sew,
A time to keep silence, and a time to speak,
A time to love, and a time to hate,
A time for war, and a time for peace.'
This list is made up of fourteen contrasting phrases depicting opposites. The fourteen is intended to convey the idea of the divine perfection of the list. It is the perfect seven twofold. It is noteworthy that the first two in the list stress the idea of death, both the death of man and the death of plants. The Preacher is very much aware of the reality of death. But against it he sets the reality of new life. That too he is aware of. We again have illustrated the continual repetition of birth and death. Things are born and they die, and new life replaces them. And all in their time. The time line goes on, with all these activities continually repeating themselves.
But then he goes on to cover the broader aspects of life. So the next five contrast what is the dark side with what is the light side. Killing, breaking down, weeping, mourning and casting stones on to a field to render it useless, are contrasted with healing, building up, laughing, dancing and clearing the field of stones to make it fruitful. He sees both sides of life, the dark and the light. That is what life is like as it goes on its way, a life of contrasting and repetitive experiences, each in its time. Sometimes negative, sometimes positive. But all transient.
Then he deals with the more homely aspects of life - embracing, seeking something lost, keeping things, and accidentally tearing things, in contrast with refraining from embracing, losing something, throwing something away, and repairing something that is torn.
And finally we have three examples which relate to men's relationships with each other, keeping silence compared with speaking, loving compared with hating, and war compared with peace. The time-line continues on as these experiences occur again and again at different points in time, but all passing.
As can be seen this magnificent overall view, covering many aspects of life, is expressed in contrasts. The point is being made that everything has its time, in a long string of times, and the opposite also has its time. There is a time when one thing happens, there is a time when the opposite happens. There is a time when the good happens, and a time when the not so good happens. Something may be right at one time, when at another time it might be wrong. Each thing has its time. So goes on the continual process of life, constantly repeating itself over time, which is his main point.
It is not necessary however to see here a predetermination of these activities. The time in question is the right time, or the wrong time, in each case, not the predetermined time. It is fixed because it is right for that time. Indeed a man can die before his time (Ecclesiastes 7:17, compare also Ecclesiastes 9:11 where time is related to chance) which is contrary to predetermination. What does come out is that we need to ensure that we do things at the right time, and be careful that we do not do them at the wrong time.