Ezekiel 28:11-19 - Peter Pett's Commentary on the Bible

Bible Comments

Lamentation for the King of Tyre (Ezekiel 28:11-19).

This oracle is in the form of a lamentation for the King of Tyre, with his great, exaggerated claims and his certain destruction. There are no good grounds for applying it to Satan except in the sense that extreme evil and arrogance stems from him. It rests on a ‘glorified' view of Eden based on man's own estimate of what is desirable, riches and wealth, and must probably be seen as illustrating the extravagant claims of the King of Tyre in connection with the primeval ‘garden', as interwoven with the story of Eden to bring out that he was but human and had shared in the fall.

The King of Tyre probably spoke in terms of Dilmun (the Sumerian Eden), or some other form of ‘original Paradise', where gods and men intermingled, describing his own glorious origin. The point is probably that he claimed for himself a pre-existence and semi-divine status in that mythical world of prehistory, possibly though an ancestral line whom he saw as ‘godlike' from the beginning of time and reproduced in each succeeding king. This view could well have been supported by his musings in the temple as he walked in the holy temple garden, founded on an artificial mountain of the gods, and containing statues of the cherubim. Such exaltation in men can always produce dangerous ideas.

Excavations at Gebal (Byblos) have revealed a carved representation of cherubim supporting the throne of the king, and similar winged creatures are found abundantly around the ancient world.

The king's view of himself is then taken by Ezekiel and his God, and interwoven with the story of Eden, the real primeval Paradise, to depict his true status, this being for the consumption of the house of Israel as they contemplated the glory that was Tyre and the extreme claims of its king, which they may have half believed.

We must remember that sacred gardens were often connected with temples, as were ‘mountains' of the gods. Thus ‘the garden of the gods' and ‘the mountain of the gods' may simply in the end have been a sacred temple garden on an artificial mountain in which the king walked as the representative of deity, thought of by him, as he exalted himself in his thoughts and before his people, in terms of an original Paradise.

Ezekiel 28:11-19

11 Moreover the word of the LORD came unto me, saying,

12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.

13 Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius,d topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.

14 Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.

15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.

16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.

17 Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.

18 Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.

19 All they that know thee among the people shall be astonished at thee: thou shalt be a terror,e and never shalt thou be any more.