“Thus says the Lord Yahweh, It will come about in that day that things will come to your mind, and you will devise an evil device, and you will say, ‘I will go up to the land of unwalled villages, I will go to those who are at rest (quiet), who dwell securely all of them, all of them dwelling without walls, and having neither bars nor gates, to take the spoil and to take the prey', to turn your hand against the waste places which are now inhabited, and against the people who are gathered out of the nations, who have obtained for themselves cattle and goods, who dwell in the navel of the earth.”
The thought is expanding. The approaching hordes have descended on what they see as a defenceless land to ‘take the spoil, to take the prey'. The king of Persia may well have seen his journey southwards against Egypt as a suitable time for collecting tribute. But the devising of an evil device by this evil, mysterious king, may also be seen as bringing to mind the deceitfulness of Satan. He too is constantly thought of as a crafty deceiver in all his forms (Genesis 3:1; Gen 3:13; 2 Corinthians 11:3; 1 Timothy 2:14; 2 Corinthians 2:11; Ephesians 4:14; Ephesians 6:11; John 8:44). There is something especially evil about all this. For the people are not in a position to defend themselves or aware of the threat that is coming. They are so confident in God and so at rest that they have not built up defences. They have not seen the need.
‘The land of unwalled villages.' Prior to the building of the walls of Jerusalem by Nehemiah, this was an apt description of Judah. It was defenceless. But it may also be seen as an apt picture of the church of Jesus Christ, surrounded by the world. It may also be seen as a picture of final perfection when Yahweh will provide all the protection that is needed (see Zechariah 2:4-5). This is a ‘land' of people who did not look for war or attack. They were gathered out of the nations, they had prospered, they had made fruitfulness out of waste conditions, and they dwelt in the navel of the earth, the very lifespring of the world. The navel was seen as the source of the life force (Job 40:16).
It is a splendid picture of the new Israel, the church, who had responded to the Messiah, had turned from wasted lives to full fruitfulness, and lived out their lives before Him under the Kingly Rule of God, seemingly safe from the dark forces. Their citizenship was in Heaven (Philippians 3:20), and they dwelt in heavenly places (Ephesians 2:6), transferred to the kingdom of His Beloved Son (Colossians 1:13). But they were in the world even though they were not of it. And they were outwardly to become a spoil and a prey to these evil forces. As Paul would later declare, ‘we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in heavenly places' (Ephesians 6:12).
‘Who have obtained for themselves cattle and goods.' Prior to the time of Nehemiah the new people of Judah my well have begun to prosper. Whilst under the hand of God the righteous have also prospered and this has here caused the jealousy of Gog and the nations.
‘The navel of the earth.' The Rabbis seized on this expression and utilised it, considering that it referred to Jerusalem, but Jerusalem is not mentioned here. The conception has more spiritual implications indicating the special position of these people, the new people of God, as the centre of the world and having the life of God. The navel was seen as the source of the life force (Job 40:16).
We must recognise that Ezekiel was probably himself thinking of the land of Israel as the site of all this. How could he see what we have seen and what lay ahead? He could not. And we should recognise that in a sense the dark forces did gather against restored Israel (Zechariah 3:1-2). But we should also see that God is intent on revealing an idea here, couched in earthly but apocalyptic language, in terms of the new Israel, the church of Jesus the Messiah, founded in Him, with each person in it born again, and each resting in Him, but under constant pressure from the dark enemy (Ephesians 6:12).