Chapter 19 The Burden of Egypt.
For untold centuries Egypt had been a mighty power in that part of the world. It had constantly overseen the affairs of Canaan, and drawn tribute from its rulers. Inevitably there had been times when it was comparatively weak and divided, even for a time partly overrun, but it had always become strong again, and when strong it had looked on Canaan as its own, or in weaker times as its ally, until the conquest of Canaan by Assyria which had brought Assyria to the very door of Egypt.
From its past history of strength Egypt would be seen as an admirable ally to have against the Assyrians. Any overtures from them would therefore be tempting.
But now Isaiah prophesied (probably earlier than the Cushite visit in chapter 18) that it would be able to offer nothing. It would soon be riddled by civil war and overcome by a powerful enemy. The Egypt that was seen as so strong would become weak, and its economy would collapse, and it would become a conquered people. This was, in fact, the story of Egypt in the second part of the 8th century BC. And, says Isaiah, it would be Yahweh's doing, for God is the supreme God Who controls history, and He will make Egypt weak. However finally it will result in both Egypt and Assyria turning to Yahweh.
But in Isaiah's mind is not only the fate of Egypt but also the need for a warning of the folly of trusting in Egypt. It will no longer be strong, and it will no longer be reliable (if it ever was). It will be under divine judgment, it will be divided by civil war, it will be ruled by outsiders, it will be economically bankrupt, and its wisdom would have become folly. Thus Hezekiah should beware of looking to Egypt. He should recognise that all that has happened, and will happen, to Egypt is as a result of the action of Yahweh. Therefore it is clear that it is Yahweh, and Him alone in Whom he should trust, Who alone determines all things, and Who holds Egypt, and all others, in His hands.
Analysis.
In the analysis the question arises as to whether Isaiah 19:16-25 (a series of four ‘in that days') is to be treated as one large whole paralleling Isaiah 19:1, or is to be treated as a separate passage. In our view much is to be said for the former and we will therefore work on that basis. But in the end it makes little difference, although the way we will analyse it gives the more powerful parallel.
a The burden of Egypt. Behold Yahweh rides on a swift cloud, and comes to Egypt. And the idols of Egypt will be removed at his presence, and the heart of Egypt will melt in the midst of it (Isaiah 19:1).
b And I will stir up the Egyptians against the Egyptians, and they will fight every one against his brother, and every one against his neighbour, city against city, and kingship against kingship (Isaiah 19:2).
c And the spirit of Egypt will be made void in its midst, and I will destroy its counsel (Isaiah 19:3 a).
d And they will seek to the idols, and to the charmers, and to those who have familiar spirits, and to the wizards, and I will give over the Egyptians into the hand of a cruel lord, and a fierce king will rule over them, says the Lord, Yahweh of hosts (Isaiah 19:3-4).
e And the waters will fall from the sea, and the river will be wasted and will become dry, and the rivers will smell. The streams of Egypt will be diminished and dried up, the reeds and rushes will wither away. The meadows by the Nile, by the brink of the Nile, and all that is sown by the Nile, will become dry, be driven away and be no more (Isaiah 19:5-7).
e The fishermen also will lament, and all those who cast hook into the Nile will mourn, and those who spread nets on the water will languish, moreover those who work in combed flax, and those who weave white cloth (or ‘cotton') will be ashamed. And her pillars will be broken in pieces, and all those who work for hire will be grieved in soul (Isaiah 19:8-10).
d The princes of Zoan are utterly foolish. The counsel of the wisest counsellors of Pharaoh has become brutish. How can you say to Pharaoh, “I am the son of the wise, the son of ancient kings”? Where then are your wise men? Then let them tell you (the truth) now, and let them know what Yahweh of hosts has purposed concerning Egypt. The princes of Zoan have become fools, the princes of Noph are deceived. They have caused Egypt to go astray, who are the corner stone of her tribes (Isaiah 19:11-13).
c Yahweh has mingled a spirit of perverseness in the midst of her, and they have caused Egypt to go astray in every one of her works, as a drunken man staggers in his vomit (Isaiah 19:14).
b Nor will there be for Egypt any work which head or tail, palm branch or rush, may do (Isaiah 19:15).
a The five ‘in that day' statements. In that day Egypt will be afraid of Judah. In that day five cities will speak the language of Canaan. In that day Egypt will know Yahweh. In that day Egypt and Assyria will be in harmony. In that day Egypt, Assyria and Israel will all be at one under Yahweh (Isaiah 19:16-25).
In ‘a' Yahweh comes to Egypt riding on a swift cloud, symbol of His pre-eminence and power, and the idols are removed and their hearts will melt, and in the parallel Egypt will even be afraid of Judah, idolatry will be swept away and Yahweh will be pre-eminent. In ‘b' civil war will render Egypt leaderless, and in the parallel neither head nor tail (leadership nor prophets, compare Isaiah 9:14-15) will be able to do anything about it. In ‘c' the spirit of Egypt will be made void in its midst, and Yahweh will destroy its counsel, and in the parallel Yahweh will have mingled a spirit of perverseness in the midst of her, so that they cause Egypt to go astray in every one of her works, as a drunken man staggers in his vomit. In ‘d' they seek to idolatry and the occult, and are handed over by Yahweh to a cruel lord, and in the parallel the princes of Zoan are utterly foolish, the counsel of the wisest counsellors of Pharaoh has become brutish and their lack of wisdom is stressed, for if they were wise they would be able to tell what Yahweh is bringing on Egypt. In ‘e' Egypt's main resources will fail, and in the parallel her workers will be unable to do their work satisfactorily.