King Hezekiah Seeks To Yahweh (Isaiah 37:14-20).
‘And Hezekiah received the message from the hand of the messengers and read it, and Hezekiah went up to the house of Yahweh and spread it before Yahweh.'
Hezekiah was slowly learning what he must do. No longer did he call for ambassadors from other countries but took the message and spread it before God in the house of Yahweh. It was a direct appeal to Yahweh by the intercessory priest of the order of Melchizedek, who represented his people before God, pleading for his city. The idea was that Yahweh Himself would then see it and know what had been said.
‘And Hezekiah prayed to Yahweh, saying, “O Yahweh of hosts, the God of Israel, who dwells between the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth. Bend your ear, O Yahweh, and hear, open your eyes, O Yahweh, and see, and hear all the words of Sennacherib which he has sent to reproach the living God. Of a truth, Yahweh, the kings of Assyria have laid waste all the countries and their land, and have cast their gods into the fire, for they were no gods, but the work of men's hands, wood and stone. Therefore they have destroyed them. Now therefore, O Yahweh our God, save us from his hand, that all the kingdoms of the earth may know that you are Yahweh, even you alone.” '
He describes Yahweh as dwelling between the cherubim. In the Holiest of all, the inner chamber in the Temple, was the ark of the covenant, over which was the mercy seat, the throne of Yahweh. And to each side of the mercy seat was a cherub (Exodus 37:6-9). This was seen as depicting the heavenly reality (see Isaiah 6:2-3; Psalms 99:1-3). Yahweh was Lord over creation.
He declares his faith that Yahweh is the only God and over all the kingdoms of the world, He is the Creator and maker of all things. Then he appeals to Him to listen to what he has to say. Let Him consider how His name has been blasphemed and what reproach is being brought upon it. (If our prayers had more concern for God's glory and less for our own desires they would be more effective. Compare the Lord's prayer).
But then he has to admit that the king of Assyria was to some extent right. They had indeed laid waste many countries and humiliated many gods. But that was the point. Those gods had been made of wood and stone and therefore could be destroyed. They were simply man-made.
Then he prays that Yahweh will reveal this difference and show His great power by intervening as He has promised (Isaiah 37:7), demonstrating to the whole world Who He is and what He can do.
The whole prayer emphasises that the teaching of Isaiah has not been lost on him, and that his mind is now clear on these central truths of the uniqueness of Yahweh, the folly of idolatry, and the transcendent power of Yahweh.