The Call For The Exiles To Settle Down In Babylon And Pay No Heed To The False Prophets (Jeremiah 29:4-9).
“Thus says YHWH of hosts, the God of Israel, to all the captivity, whom I have caused to be carried away captive from Jerusalem to Babylon,'
The letter is written as from YHWH, giving His full title as found elsewhere. Notice the deliberate implication that the exile is YHWH's doing. The indication is that they must not rebel against what He has brought about. It would appear from what follows that many had high hopes of a quick return to Judah. This was partly because among them were some prophets who were proclaiming such a return, possibly connected with stirrings of trouble in Babylonia, and partly resulting from man's eternal optimism, especially as concerning their conviction that YHWH must, at some stage, step in as their God, just as He had delivered them from Egypt so long ago. How could He allow His house to continue to be denuded because of the vessels stolen by Nebuchadnezzar, they would have asked, and how could he allow the true ‘son of David' not to be on the throne in Jerusalem? The thought would therefore be that ‘God had to act'.
“Build you houses, and dwell in them, and plant gardens, and eat the fruit from them.”
But Jeremiah assures them that there would be no quick return. Thus they are to make the best of the situation, building permanent houses, living in them with a sense of permanency, planting gardens and eating the resultant fruit (which in some cases would not be available for four years). There is an indication here that, having suffered the undoubted hardship of the journey to Babylon, conditions there were not too bad for them. Indeed they were good enough for many not to want to return home when the opportunity arose (Ezra 8:15). They appear to have been free to do whatever they desired, apart from return to Judah. Compare the similar picture presented in Ezekiel of an established and relatively free community (Daniel was presumably still governing Babylonia - Daniel 2:48-49).
“Take you wives, and beget sons and daughters, and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters, and multiply yourselves there, and do not be diminished.”
They were to make their home in Babylonia with the longer term future in mind, marrying, having children who would also marry, and ensuring that rather than their numbers diminishing they multiplied. (He might have added, just as they had in Egypt so long ago. There is a genuine parallel between the two situations which would not go unnoticed).
“And seek the peace of the city to which I have caused you to be carried away captive, and pray to YHWH for it, for in its peace you will have peace.”
And they were also to pray to YHWH for the peace and well-being of Babylon, so that thereby they too would enjoy peace. This remarkable command, unparalleled elsewhere in the Old Testament, demonstrated quite clearly that His favour and blessing were not to be seen as tied to ‘the promised land'. The hunger for them to return would not be His, but theirs. He was content for them to worship Him in Babylonia and to pray for peace and wellbeing for Babylon.
It was also a reminder that their presence there was His doing and His will. It was He, not Nebuchadnezzar, Who had ‘caused you to be carried away captive'. They should therefore not rebel against His will, but rather pray along with it. He wanted them ‘in whatever state they were, to be content'. They would remain there until they had learned their lesson, and until their idolatrous attitudes had been purged from them. (Many would continue in idolatry. For them there would be no return).
“For thus says YHWH of hosts, the God of Israel, Do not let your prophets who are in the midst of you, and your diviners, deceive you, nor listen you to your dreams which you cause to be dreamed.”
In consequence of this, on the word of YHWH of hosts, the God of Israel, they were not to pay any heed to any prophets, diviners/fortune-tellers, or dreamers who stated anything else. ‘Dreams which you cause to be dreamed' indicates that they expected their prophets to ‘dream' on their behalf, and encouraged them to do so, listening eagerly to the results of what were probably drug-induced dreams.
“For they prophesy falsely to you in my name. I have not sent them, the word of YHWH.”
And YHWH gave them His solemn guarantee (neum YHWH) that such prophets were prophesying falsely in His Name and that He had not sent them.