Recognising That They Have No Intention Of Obeying YHWH Jeremiah Pronounces Over Them What Is To Come On Them (Jeremiah 42:19-22).
Having been brought down to being a remnant, Judah have now been given the opportunity to re-establish themselves as God's people and renew God's kingdom. God's judgment was over and YHWH was willing to begin again with them. But in spite of their earlier commitment to obey His voice (which humanly speaking had brought them this offer) it is clear to Jeremiah from their reaction that it is their intention to turn away from the fulfilment of their promise.
This was one of those moments in history when all future history could have been changed, but the stubbornness, hardheartedness and disobedience of the people prevented it from happening. And Jeremiah could only watch in despair and declare to them that because they had made false promises, sword, famine and pestilence would surely come on them in the very place where they had hoped to find safety.
‘YHWH has spoken concerning you, O remnant of Judah, “Do not go into Egypt,”. Know certainly that I have testified to you this day.”
Having watched the reactions of the people and their leaders Jeremiah realises with a sinking heart that they have no intention of obeying YHWH, and makes his last hopeless plea to ‘the remnant of Judah'. The ‘remnant of Judah' were those for whom God had promised so much, but it was essential, if they were to retain their purity of faith, that they remain in Judah. They must not ‘go into Egypt' with all that that will involve. And he emphasises that that was the command of YHWH which they had promised to obey, and which Jeremiah was now solemnly testifying to them.
‘For you have dealt deceitfully against your own souls, for you sent me to YHWH your God, saying, “Pray for us to YHWH our God; and according unto all that YHWH our God shall say, so declare to us, and we will do it, and I have this day declared it to you. But you have not obeyed the voice of YHWH your God in anything for which he has sent me to you.'
And he brings out that the reason for his final solemn plea is because he can see that all their past promises have been deceitful. They have even deceived themselves, ‘dealt deceitfully against their own souls'. He recognises that they have in fact from the beginning had no intention of obeying YHWH whatever He said', even though they may have convinced themselves otherwise. Their obedience had rather been conditional on YHWH aligning Himself with their own intentions, which in their view were the only safe ones. Their view was that YHWH had to fit in with what they saw as their only real hope of security, refuge in Egypt. For to them the might and security of Egypt under Pharaoh Hophra offered them their only hope. Thus when they had called on Jeremiah to pray to YHWH for guidance and had promised to do all that he declared to them as from YHWH, which was what he had done, they had done so only conditionally on it fitting in with their own inclinations.
Refuge in Egypt had indeed always been the final choice for people in the land of Canaan. It was ever a safe haven in times of trouble and famine. And because in the past Egypt had always seen Canaan as a kind of protectorate the refuge was usually offered. Archaeology bears witness to how often parties of Canaanites were welcomed in Egypt. We can compare Abraham in Genesis 12:10; and Jacob in the time of Joseph (Genesis 42:1-3).
‘But you have not obeyed the voice of YHWH your God in anything for which he has sent me to you.' But the truth was that Israel had never obeyed the voice of YHWH, even though they claimed Him as their God. And they were not ready to obey Him now. This may be a reference back to Judah as a whole, linking these people before him with the previous behaviour of Judah, or it may simply indicate that he recognises that they have come to a decision, and that that decision was to disobey YHWH. Thus in their intentions they have already disobeyed YHWH, just as they always have in the past.
‘Now therefore know certainly that you will die by the sword, by the famine, and by the pestilence, in the place to which you desire to go to sojourn there.'
Jeremiah thus pronounces on them YHWH's final verdict. In the very place to which they intended to go in order to live there, sword and famine and pestilence will overtake them, bringing about their deaths. Rather than escaping from them they will have brought them upon themselves. And this is not just a possibility, but is a certainty.