Offerings and Sacrifices Must Be Unblemished (Leviticus 22:17-25).
Having come to the end of this section concerning the priests the people are now reintroduced. For God's words and commands are for them all, and His desire and demand is that they all be holy. As the record will now move shortly into the times and seasons which are in God's hands, all are to be involved. But first an application must be made to the people occasioned by the idea of blemishes. They too must not come with what is blemished.
‘And Yahweh spoke to Moses, saying,'
Another confirmation that we have here words of Moses from God. Possibly also an indicator of a separate revelation.
“Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, Whoever he be of the house of Israel, or of the sojourners in Israel, who offers his oblation, whether it be any of their vows, or any of their freewill-offerings, which they offer to Yahweh for a whole burnt offering; in order that you may be accepted, you shall offer a male without blemish, of the bull oxen, of the sheep, or of the goats, but whatever has a blemish, that you shall not offer. For it shall not be acceptable for you.”
Note how ‘all the children of Israel' are reintroduced, preparatory for the next section. Whoever offers a whole burnt offering whether it be in relation to a vow, or as a freewill offering must offer an animal which is without blemish. A blemished offering will not be acceptable. It will not count. Thus the person themselves will not be accepted on the basis of it.
“And whoever offers a sacrifice of peace-offerings to Yahweh to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted. There shall be no blemish in it. Blind, or disabled, or maimed, or having a discharge, or an itch, or scabbed, you shall not offer these to Yahweh, nor make an offering by fire of them on the altar to Yahweh.”
The same applies to a peace sacrifice, again whether in respect of a vow or a freewill offering. To be accepted it must be ‘perfect'. Any animal which has a fault and is blemished will not be accepted. Nor must they offer such as an offering made by fire on the altar to Yahweh.
“Either a bull ox or a lamb which has anything superfluous or lacking in his parts, that you may offer for a freewill-offering; but for a vow it shall not be accepted.”
However, if the offering is a freewill offering an animal with what is merely a genetic malformity may be accepted. But not as a vow offering.
“What has its stones bruised, or crushed, or broken, or cut, you shall not offer to Yahweh; nor shall you do thus in your land.”
An animal mutilated or injured or in any way affected in its vitals shall not be offered to Yahweh. It is unable to produce seed and is not a whole animal.
“Nor from the hand of an alien shall you offer the bread of your God of any of these, because their corruption is in them, there is a blemish in them. They shall not be accepted for you.”
Even if the offering be brought by a foreigner it shall not be accepted if it is blemished. A blemished animal is unacceptable under any circumstances with the sole exception of the example in Leviticus 22:23 where there is limited acceptance of an animal naturally born with a genetic malformity. Thus no blemished offering will be accepted from anyone.
Thus does God stress that we must not bring to Him what is blemished. If we would bring to Him the offering of our praise, or our worship, or our service, it must be from a full heart. Half hearted worship and service is unacceptable. But if our heart is right then it will be accepted through the One Who made His perfect sacrifice on our behalf.