The Firstfruit of the Barley Harvest On The Second Day of Unleavened Bread (Leviticus 23:9-14).
‘And Yahweh spoke to Moses, saying,'
This continually repeated may suggest that these details had been provided and built up separately and were now being drawn together to form a total picture. But again there is the emphasis that they were all God-given.
“Speak to the children of Israel, and say to them, When you are come into the land which I give to you, and shall reap its harvest, then you shall bring the sheaf of the first-fruits of your harvest to the priest, and he shall wave the sheaf before Yahweh, to be accepted for you. On the morrow after the sabbath the priest shall wave it.”
Once they were again in Canaan (this was continually stressed so as to maintain their hope for the future) they would revive the celebration of the firstfruits of the barley harvest, and during the feast of Unleavened Bread, on the evening after the Sabbath, would bring the sheaf of the firstfruits of the harvest to the priest for him to wave before Yahweh. This would be accepted by Him on their behalf as an acknowledgement of gratitude for the harvest.
“And in the day when you wave the sheaf, you shall offer a he-lamb without blemish a year old for a whole burnt offering to Yahweh. And its grain offering shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a pleasing odour; and its drink-offering shall be of wine, the fourth part of a hin.”
On the same day a whole burnt offering of a year old lamb would be offered together with a grain offering (seven litres) mingled with oil and a drink offering (1:7 litres) of wine. These would be offerings made by fire to Yahweh, and their offering would give Him pleasure, arising as a pleasing odour. Each of these represented an expression of gratitude to God. for the gift of lambs, the gift of barley harvest and the gift of wine.
“And you shall eat neither bread, nor parched grain, nor fresh ears, until this selfsame day, until you have brought the oblation of your God. It is a statute for ever throughout your generations in all your dwellings.”
Until this oblation and firstfruit was offered to God they were not to partake of anything to do with the harvest. They must eat neither bread, nor parched grain nor fresh ears. God's goodness must be acknowledged first.
The firstfruit reminds us of many things. It reminds us that we must never be slow in expressing our gratitude to God for His provision. We have much to be grateful for and we must not be like the healed lepers of whom only one returned to Jesus to give thanks (Luke 17:17). It reminds us that we must continually give thanks for Jesus Christ Who is the firstfruits of the resurrection (1 Corinthians 15:20). And it reminds us that we who have been begotten again by Him are the firstfruits of His creation (James 1:18)