Instructions Arising From The Incident (Leviticus 24:15-23).
The incident, and the execution, followed by these instructions, are intended to bring out the sacredness of life and the awfulness of the crime. It was true that life was sacred, but for one who had cursed or blasphemed God, or who took human life, it was forfeit.
The instructions cover all forms of assault moving downwards: cursing God (spiritual weapons against a spiritual God), blaspheming the Name (ditto), deliberate murder, killing an animal belonging to another, physically harming a neighbour. Each strikes at a life principle and they move from high to low, and punishment is to be tempered to the level of the crime. By so listing these greatest of crimes in descending order the enormity of what this man has done is brought out.
The punishments are also in descending order. Death by stoning (in both cases of crime against God), death, full substitution, like for like.
“And you shall speak to the children of Israel, saying, Whoever curses his God shall bear his sin.”
Anyone who curses God will ‘bear his sin', that is will be judged and punished accordingly as previously declared by God in Leviticus 24:14.
“And he who blasphemes the name of Yahweh, he shall surely be put to death. All the congregation shall certainly stone him: as well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death.”
Anyone who blasphemes the Name of Yahweh will surely be put to death. In this case the crime is so serious that the whole congregation will be gathered and participate in the execution as in the example above. This applies to all, both home-born and resident alien. Anyone who comes under the authority of Israel is bound by this requirement.
“And he who smites any man mortally shall surely be put to death.”
A man who deliberately slays another shall be put to death. Provision is to be made elsewhere for one who does so accidentally. For such the cities of refuge are provided.
“And he who smites a beast mortally shall make it good, life for life.”
Anyone who slays a beast belonging to another will replace it with another its equal.
“And if a man cause a blemish in his neighbour; as he has done, so shall it be done to him, breach for breach, eye for eye, tooth for tooth; as he has caused a blemish in a man, so shall it be rendered to him.”
But if anyone cause a blemish in his neighbour this is not to be the reason for a revenge killing. Rather the punishment shall be limited to the same blemish being given to the guilty party. The purpose of this law was to prevent revenge killings and put a limit on the extent of punishment, while still satisfying the sense of justice of the injured party. In practise satisfactory compensation would no doubt often have been agreed on and accepted. This was merely the maximum that could be demanded.
“And he who kills a beast shall make it good: and he who kills a man shall be put to death.”
This now summarises the two main principles above to make clear the differences in punishment for different deaths. It differentiates quite clearly between capital punishment for a human death and some other form of punishment for a beast's death. It is to stress that no one must be slain because of the death of a beast, but that human life is sacred so that the murder of a human being must result in death for the perpetrator. Both these were something on which there must be no doubt. Death for death only applies to when a man is slain. (Hotheads ever needed to be reminded of this).
“You shall have one manner of law, as well for the sojourner, as for the home-born. For I am Yahweh your God.
All laws are to be applied equally to home-born and resident alien. Both are to be treated equally. For Yahweh is their God and He is totally just and fair.
‘And Moses spoke to the children of Israel; and they brought forth him who had cursed out of the camp, and stoned him with stones. And the children of Israel did as Yahweh commanded Moses.'
Then Moses communicated God's decision about the man and he was taken out of the camp and stoned with stones. It is stressed that all the people did as Yahweh commanded Moses. All were appalled at the blasphemy.
The placing of this incident here would seem to be because it follows the examples of Yahweh's continual daily and weekly presence with and watch over His people. The sons of Aaron had sinned grievously in the responsibility that was theirs as priests, this man had sinned grievously against the very light of Israel. It was a warning of the fact that God's presence among His people made them a holy people, and that to dishonour His name in any way could only bring supreme judgment.