Mark 3:7-35 - Peter Pett's Commentary on the Bible

Bible Comments

The Section Concludes With A Summary Of The Continuing Ministry (3:7-35).

The first major section of Mark's Gospel (from Mark 1:1 to Mark 3:35) now concludes with:

· A description of the continuing ministry of Jesus.

'b7 The appointing of the twelve.

'b7 The opposition of His family and acquaintances.

'b7 The growing opposition of the leading Pharisees and the controversy with them over the casting out of evil spirits.

'b7 Jesus' rebuking of Mary and His brothers accompanied by the assertion that His real family are those who are truly under the Kingly Rule of God and do God's will, who are His true brothers and mother.

In this last part of the section Jesus continued attack on the forces of evil is also highlighted (compare Mark 1:23-27; Mark 1:32-34). The unclean spirits fall before Him and declare Him to be the Son of God (Mark 3:11), the Apostles are appointed to have power over evil spirits (Mark 3:15), and He declares to the leading Doctors of the Law His power to cast out and bind Satan (Mark 3:24-27). Meanwhile His own family are also made to take second place to believers because they think that ‘He is beside Himself' in consequence of His devotion to the crowds (Mark 3:21 with Mark 3:34-35), and have failed to recognise Who He is.

Note also in the analysis that follows the different groups who are involved: the huge crowds who come to hear Him and be healed, the evil spirits who recognise Him as ‘the Son of God', the twelve who are the foundation of His new community, His near family and friends who think Him deranged, the Scribes from Jerusalem who see Him as demon-possessed, and the ‘crowd' of believers whom He sees as His true family.

Analysis.

a Jesus' ministers to the huge crowds who gather to hear Him and to be healed. They are the ‘seeking' (Mark 3:7-10).

b The evil spirits declare Him to be the Son of God. They are the ‘fearful but discerning' (Mark 3:11-12).

c He appoints twelve Apostles whom He sees as chosen to ‘rule' over all Israel, that is over ‘the twelve tribes of Israel' (Matthew 19:28), in the Kingly Rule of God. They are the ‘chosen' (Mark 3:13-19).

c His family and friends, hearing about the great crowds who are exhausting Him with their demands, declare that He is ‘beside Himself'. They are the ‘unbelieving' (Mark 3:20-21).

b He is attacked by the Scribes from Jerusalem as being demon-possessed, and declares that His casting out of evil spirits is rather evidence that He is stronger than Satan and is acting through the Spirit of God, with the result that Satan's kingdom is being defeated. They are the ‘opposition' and ‘blasphemers' (Mark 3:22-30).

a He demonstrates the proper place of Mary and her sons in the scheme of things by declaring that His true family are ‘the crowd' of believers who are gathered with Him and are under the Kingly Rule of God, and do the will of His Father. These are ‘the believers' (Mark 3:31-35).

Note that in ‘a' the huge crowds are gathered around Him to hear Him and to be healed, and in the parallel we find the smaller crowd of true believers who are gathered around Him and are His true brothers and sisters and mother. In ‘b' the evil spirits testify that He is the Son of God, and in the parallel the Scribes of Jerusalem testify that He is of Satan. In ‘c' He appoints twelve Apostles as His chosen ones who will establish His Kingly Rule and help to cast out Satan, and in the parallel are those who should have known Him but have not understood, and will therefore seek unknowingly to undermine His work.

Mark 3:7-35

7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

12 And he straitly charged them that they should not make him known.

13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,

15 And to have power to heal sicknesses, and to cast out devils:

16 And Simon he surnamed Peter;

17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

19 And Judas Iscariot, which also betrayed him: and they went intoc an house.

20 And the multitude cometh together again, so that they could not so much as eat bread.

21 And when his friendsd heard of it, they went out to lay hold on him: for they said, He is beside himself.

22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

23 And he called them unto him, and said unto them in parables,How can Satan cast out Satan?

24 And if a kingdom be divided against itself, that kingdom cannot stand.

25 And if a house be divided against itself, that house cannot stand.

26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

30 Because they said, He hath an unclean spirit.

31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.

32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

33 And he answered them, saying,Who is my mother, or my brethren?

34 And he looked round about on them which sat about him, and said,Behold my mother and my brethren!

35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.