‘And Jesus came and touched them and said, “Arise, and do not be afraid.” And lifting up their eyes, they saw no one, save Jesus only.'
The three disciples had been so very much afraid at the realisation of the nearness of God, accompanied no doubt by a deep awareness an sense of His presence, that they had fallen on their faces, hiding their eyes in the ground. Thus we are not told what followed, for they knew nothing more until Jesus came to them and touched them, telling them to stand up and not be afraid. And when they then lifted up their eyes the vision had gone and they were alone with Jesus. ‘They saw no man but Jesus only.'
Their being touched by Jesus in this way parallels the touching of Daniel by the angel whose description has lent something to this narrative (Daniel 10:10). But it is not just a matter of borrowing ideas, for as we have been told, Jesus constantly touches people (e.g. Matthew 8:3; Matthew 8:15; Matthew 9:29; Matthew 20:34). The point is that the disciples were traumatised, just as Daniel had been, and in need of supernatural help. There the angel had helped Daniel up. Jesus may well have done the same here. It is a reminder that when we are desolated we can be sure that Jesus will always approach us and touch us when we fall before Him. But in this case it was more than that, and perhaps the sequence of hearing a voice, falling on their faces, being afraid, receiving a touch, and being told not to be afraid was intended to indicate that what they had seen was a heavenly visitation as in Daniel.
They must have experienced a feeling of great relief, and at the same time of great disappointment, when they rose to their feet. On the one hand they had failed to see the end of what was being enacted out, and now it was gone, but in another they had now got Jesus back, seemingly just as He was before, although they would never be able to see Him in quite the same way again. The lesson had, however, been learned. Others could go on looking to the past. But they now knew that the past pointed to Jesus, and that He was the future, for those who were the greatest of the past had themselves said so. So they not only ‘saw Jesus only', but knew that He was all that they would need for the future. They could still learn from Moses and the prophets, but now only because they pointed to Jesus.
As we close this passage we should stop for a moment and try to consider and experience its deeper significance. We can become so tied up with our explanations of ‘this and that' that we overlook the whole. The experience would never be forgotten and would forever be spoken of in the future with an awed voice (2 Peter 1:15-18). The manifestation of the eternal glory of Jesus in a light that outshone the sun, and of His purity as revealed by the unearthly and dazzling whiteness of His clothing, the appearance from the past, and from beyond, of the great Moses and the fiery Elijah, the bright cloud that overshadowed them, the sense of the presence of a holy God in a way never known by them before, the terrible voice speaking from the cloud concerning His beloved Son, all were reminders of the purpose for which they had been chosen, even though as yet their conceptions of what it was were so small. They knew now that this was something beyond anything that they could have previously conceived. Jesus was the Son of the living God indeed.