The Enduing of the Seventy Elders (Numbers 11:24-35).
The purpose of God in providing the seventy elders would seem to be in order to act as an advisory and supporting council to Moses, and to supervise various sections of the people on his behalf, for different levels of authority were already in place for mundane purposes (Exodus 18:25). This was also why they were to have officers over them, so that a small group could act when necessary. He was no longer to have sole responsibility for the leadership of the people.
The inner structure is as follows:
a The seventy go from the camp to the Dwellingplace with Moses (Numbers 11:24).
b The Spirit comes on them and they prophesy (Numbers 11:25).
c Two men in the camp Eldad and Medad prophesy (Numbers 11:26).
c The young man tells Moses that Eldad and Medad prophesy (Numbers 11:27)
b Joshua is jealous for Moses and Moses says, ‘Would that all Yahweh's people prophesy' (Numbers 11:28-29).
a Moses and the seventy return to the camp from the Dwellingplace (Numbers 11:30).
‘And Moses went out, and told the people the words of Yahweh, and he gathered seventy men of the elders of the people, and set them round about the Tent.'
As ever Moses obeyed Yahweh. Firstly he informed the whole people of what Yahweh had said, and then he elected out and appointed the seventy elders. Having done so he brought them round the Tent of meeting, Yahweh's Dwellingplace.
There is an interesting spiritual contrast here. The people were told that they would receive flesh but the elders would receive the Spirit, and the people were not jealous. As far as they were concerned the elders could have the Spirit if they could have the flesh! It illustrated their state of heart.
‘And Yahweh came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders. And it came about that, when the Spirit rested on them, they prophesied, but they did so no more.'
Then Yahweh Himself came down in the cloud and spoke to Moses. Moses was still pre-eminent. And He took from him something of the Spirit that was on him, and put it on the seventy elders. The evidence of what had happened was revealed in that they ‘prophesied'. It is in vain for us to attempt to fully explain either the one or the other. Had it been in ‘tongues' it would surely have been stated. But it is doubtful. It was not to people of strange tongues that these men would speak, but with Israel. Rather they spoke in a way which made it clear to all that the Spirit was speaking through them, although what they said was not recorded. We may probably assume that it was in praise of Yahweh. However, they did not become prophets. It was a once for all occurrence. ‘They did so no more'. But it was now clear to all that these were Yahweh's men, empowered and illuminated by Him. Compare for a similar situation and experience 1 Samuel 10:6-13; 1 Samuel 19:20-24; Joel 2:28.
Nor can we apply this experience specifically to all believers as though all must have the same manifestations. The Spirit of Yahweh coming down in the Old Testament in visibly manifested form was always on specific men appointed to serve in specific functions, it was never an overall blessing. These men had been empowered for the task in hand. What it does promise us is that when we are appointed by Him to a task, He will always provide whatever power of the Spirit is needed.
‘But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad, and the Spirit rested on them, and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.'
But two of the men whose names Moses had caused to be written down as of the seventy (an evidence of his practise to write things down) were named Eldad and Medad. For some reason they had not gone out to the Tent. Possibly on the particular day Moses' messengers had been unable to find them because they were busy fulfilling their responsibilities somewhere in the camp. But Yahweh knew where they were (we need not fear, He always knows where we are), and the Spirit also came on them and they prophesied in the camp. God ensured that the number was complete, and that not one was lacking. This also emphasises that the experience was not one aroused by the atmosphere in which they had gathered.
‘And there ran a young man, and told Moses, and said, “Eldad and Medad are prophesying in the camp!”
The phenomenon was so striking that a youth ran from the camp to tell Moses. Moses had many who were loyal to him and jealous for his reputation and standing. And the youth told him that Eldad and Medad were prophesying in the camp. Possibly he feared treachery and a rival ministry to that of Moses.
‘And Joshua, the son of Nun, the minister of Moses, one of his chosen men, answered and said, “My lord Moses, forbid them.”
Joshua who was with him, as he ever was because he was his loyal ‘servant', and who was also one of the seventy (one of his chosen men), immediately stood up for his master. He turned loyally to Moses and called on him to forbid them. Moses must ensure that he maintained his authority.
‘And Moses said to him, “Are you jealous for my sake? Would that all Yahweh's people were prophets, that Yahweh would put his Spirit on them!”
But Moses knew that it was of Yahweh. He was not concerned for his own position, only for what was to the glory of Yahweh. And he turned to Joshua and assured him that he did not need to seek to defend Moses' position when God was at work. Indeed his longing was that all Yahweh's people might be prophets and that Yahweh would put His Spirit on them all. Burdened with their constant yearning for flesh to eat he would have loved it if only their yearning had been for the Spirit. If only all of them had wanted to supplant him as prophets in the will of Yahweh, his problems would be no more.
‘And Moses took himself him into the camp, he and the elders of Israel.'
Then Moses and all the elders left the Tent and returned to the camp. There was clearly a sense in which the Dwellingplace was seen as separate from the camp even though it was in its midst. It was holy ground. To enter it was for a while to leave the camp. But while they left the Dwellingplace the Spirit of Yahweh still remained on them. They returned to the camp with the Spirit, to a camp whose only thought was the flesh.
In the same way we can enter ‘the heavenly places' when we pray. Our bodies may remain on earth, but we in our spirits move into God's domain. Indeed Paul could tells us that those who walk with Him walk constantly in heavenly places where we are seated in Christ (Ephesians 2:6), for we are to ‘pray without ceasing'. And so, as with the seventy, the Spirit will continue with us and never leave us. We walk in Heaven while we walk on earth.