Chapter 2 The Camp Of Israel.
In this chapter Israel are depicted as needing to be organised around the God's ‘Dwellingplace', (mishkan, often translated ‘the tabernacle'), in square formation in a similar way to the camp of the Egyptians around the tent of Rameses II. Encamped to the east of the Dwellingplace were to be Judah, with Issachar and Zebulun (all Leah tribes). On journeying these were seemingly to form the advance guard. To the south were to be Reuben with Simeon and Gad (two Leah tribes with Gad replacing Levi, compare Gad's similar listing with the Leah tribes earlier (Numbers 1:24). These were to move off second, taking up a second line of defence. In the centre around the Dwellingplace were to be the priests and Levites. They were, as it were, the Dwellingplace's special bodyguard. They were then to be followed up by Ephraim, with Manasseh and Benjamin, who encamped to the west but followed the Dwellingplace when on the march (Rachel tribes), and finally came Dan, with Asher and Naphtali (concubine tribes along with Gad), who encamped to the north, but followed up in the rear on marching.
The whole picture is of Yahweh's ‘holy nation'. The people are seen as holy as they surround the Tent of Meeting. This will be followed in Numbers 3 by those who are even more holy, the Levites, set apart by Yahweh in holiness to replace the firstborn sons of Israel as servants of the Sanctuary, and to come between the people and the Sanctuary. The most holy are the priests, who alone can deal with holy things, approaching the altar to make offerings, applying the blood of the offerings, entering within the inner Sanctuary, the Holy Place (but not the Holy of Holies/‘Most Holy Place'). All this reflects Exodus and Leviticus.
Positioning and Arrangements for Travel of the People (Numbers 2:1 to Numbers 3:1).
‘And Yahweh spoke to Moses and to Aaron, saying, “The children of Israel shall encamp every man by his own standard, with the ensigns of their fathers' houses. Over against the tent of meeting shall they encamp round about.” '
All the children of Israel, man by man, were to encamp in their own ranks beneath the ensigns of their fathers' houses, at some distance from (over against) the Tent of Meeting, but surrounding it.
‘And those who encamp on the east side toward the sunrising shall be they of the standard of the camp of Judah, according to their hosts: and the prince of the children of Judah shall be Nahshon the son of Amminadab. And his host, and those who were numbered of them, were threescore and fourteen thousand and six hundred.'
Those who were to camp on the east side, towards the sunrising, were Judah, Issachar and Zebulun. Their chieftains' names are again mentioned, and the numbering of their tribe. This was made up in the case of Judah of 74 families or military officers/mighty men and contained in all 6 ‘hundreds' or military/social units.
The east was probably seen as the side from which most danger could come while they were encamped. This would come from the roving tribes of the people of the east. But when it came to journeying they would lead the way because of their strength.
We note here that while Reuben as the firstborn headed the list in chapter 1, here Judah takes the lead, as they will also in the final invasion (Judges 1:2). This may partly explain the disenchantment of the Reubenites revealed in the behaviour of Dathan and Abiram.
“Towards the sunrising” probably indicates the favour with which God looked on them, the priests would also be encamped on this side. They were the blessed of Yahweh. There may also be a reminder in this of Jacob's blessing where the tribe of Judah were depicted as having a bright future, with Shiloh, the Coming One, coming from among them (Genesis 49:10 compare Numbers 24:17-19).
‘And those who encamp next to him shall be the tribe of Issachar, and the prince of the children of Issachar shall be Nethanel the son of Zuar. And his host, and those who were numbered of it, were fifty and four thousand and four hundred. And the tribe of Zebulun, and the prince of the children of Zebulun shall be Eliab the son of Helon. And his host, and those who were numbered of it, were fifty and seven thousand and four hundred.'
Issachar and Zebulun, both Leah tribes, were to be joined with Judah in protecting the east, each numbered in the same way as before. And with Judah they would march ahead of the column behind the Ark (10:33-36) when journeying.
‘All who were numbered of the camp of Judah were a hundred thousand and fourscore thousand and six thousand and four hundred, according to their hosts. They shall set forth first.'
Thus the total number of guards to the east in ‘the camp of Judah' were 185 'lph (families/military leaders) and 14 military units. (185 'lph and one 'lph of troops plus a portion making 186 'lph and a portion). They were the first to set forth when the march began, and would lead the way.
We might in our day cavil at adding together a number of military leaders with a regiment in the same sum, but regularly in ancient days battles were fought between ‘champions' with the remainder watching. The result would often be accepted by both parties for it indicated to all whose side the gods were on. Thus a champion could actually represent a regiment on his own. Consider Goliath in 1 Samuel 17.
‘On the south side shall be the standard of the camp of Reuben according to their hosts, and the prince of the children of Reuben shall be Elizur the son of Shedeur. And his host, and those who were numbered of it, were forty and six thousand and five hundred. And those who encamp next to him shall be the tribe of Simeon, and the prince of the children of Simeon shall be Shelumiel the son of Zurishaddai. And his host, and those who were numbered of them, were fifty and nine thousand and three hundred. And the tribe of Gad: and the prince of the children of Gad shall be Eliasaph the son of Reuel. And his host, and those who were numbered of them, were forty and five thousand and six hundred and fifty.'
To the south of the Dwellingplace were to encamp the tribe of Reuben, assisted by Simeon and Gad. Again the numbers are given, and the names of their chieftains, as per chapter 1. Here Eliasaph's father is named Reuel (‘friend of God'), contrast Deuel (‘one who knows God') in Numbers 1. This may be an alternative spelling of his name (compare Paul and Saul). While it is true that in ancient Hebrew ‘d' and ‘r' were very similar, we must beware of too glibly just assuming a copyist's error. We must remember that the copyist would have heard it read out a hundred times and more prior to becoming a copyist. He would know which it would be. The lesson for us from this name is that it is necessary for us to know God truly if we would be His friend.