The Offerings for the Dedication of the Altar (Numbers 7:10-88).
‘And the princes offered for the dedication of the altar in the day that it was anointed, even the princes offered their oblation before the altar.'
Then the princes offered gifts towards the dedication of the altar. These consisted both of things that would be usable in the activities related to the Dwellingplace, and offerings and sacrifices on behalf of themselves and the people. The holiness of the altar must be ensured.
“In the day.” This may have in mind the initial ‘offering' of what is to be offered as set aside on the first day but probably means ‘at the time' (yom regularly means a period of time other than a day), thus covering the twelve days
We are now given, in order, the details of twelve days on which each prince brought his gift. Although exactly the same each is given in full detail. This was necessary so that nothing might be rushed and that each might be dealt with fully and satisfactorily. None must be made to feel that his gift had not been appreciated or properly received. He would be concerned that full weight be given to it because he was the representative of his tribe, and responsible for the honour of the tribe, and tribal equality would be seen as important at such a time.
The same detail is given for each day so that as far as we are concerned once we have covered the first one we have covered all. But while we might abbreviate our dealings with the chapter Moses was too wise to do so. He knew that each must be given his due. This is a further evidence that we have here what actually was written in those days. No tribe had to be slighted. And that is brought out by the detail of the narrative. A later writer could easily have abbreviated what happened so as to avoid repetition, but that could not be done at the time for it was necessary to bolster the prestige of each tribal leader and their tribe. Nobody would want to be a ‘ditto' in the record made about these events. Each tribe would pick out the part that they had played, or wait for it to come when the record was read out. Contrast how there was such abbreviation with regard to the offerings and sacrifices in Leviticus 1-7, but not here. Every tribe must feel that it was fully playing its part.
‘And Yahweh said to Moses, “They shall offer their oblation, each prince on his day, for the dedication of the altar.”
Yahweh informed Moses that the princes must be allowed to make their offerings for the dedication of the altar day by day, each on his day. Each tribe would have its part in the dedication of the altar. Each tribe would be rendered holy by the offering of their whole burnt offerings, their purification for sin offerings, and their peace offerings. Each would equally have its day. And from each would be received their gifts with due ceremony. This was done in the order of the tribes in chapter 2, depending on their placings around the Sanctuary, commencing with the east side.
Each day the whole congregation would be gathered as one to honour the tribe in whose honour the particular day was set aside. And that day would be their day, a day never to be forgotten.
‘And he who offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah, and his oblation was one silver platter (or ‘dish'), the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a grain offering; one golden spoon (or ‘cup') of ten shekels, full of incense; one young bullock, one ram, one he-lamb a year old, for a whole burnt-offering; one male of the goats for a purification for sin offering, and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Nahshon the son of Amminadab.'
There were two aspects to their offerings. First brought were the gifts of instruments for the service of the priests in the Dwellingplace. These included a sliver platter or dish (the Hebrew refers to a cupped hand) and a silver bowl which were filled with milled wheat grain mingled with oil; and a golden spoon (or ‘cup') full of incense. These were not just a theoretical idea. The weight of each is described. It was important that they be of the right weight. The silver bowl was sixty shekels less than the silver platter. The golden spoon or cup was sixty shekels less than the silver bowl. Ten and seventy were numbers of completeness and perfection, chosen for that reason. The one hundred and thirty simply arose from adding sixty (the difference between ten and seventy) to the seventy in order to maintain the perfect parallel. All was to be seen as balanced and perfect and complete. The threefoldness confirmed the completeness of the offerings.
Note that silver was used for the offerings for the courtyard, gold for the inner sanctuary, a measure of the holiness of each place. One was ‘holy', the other ‘most holy'. The platter and the bowl would be brought into service immediately in the offering of the grain offerings, and incense would be added from the spoon. These were an indication of the dedication of themselves and their daily work to Yahweh, and a thanksgiving for harvests past, as well as making atonement (Leviticus 2:1-2). The remainder of the incense would be offered at some time during the day on the altar of incense. This would indicate worship and praise, and intercession for forgiveness and mercy.
Then the sacrifices would be brought. These were as follows:
· For a whole burnt offering, one young ox bull, one ram, one he-lamb a year old. The ox bull would probably be for the whole congregation (compare Leviticus 4:14 although that is for a purification for sin offering), and the ram for the tribe. The he-lamb of the first year for a whole burnt offering is probably for solemn consecration, as with the Nazirite (6:14).
· For a purification for sin offering, one male of the goats. This was the offering for a ruler (Leviticus 4:23). It here probably represents the ruler and his tribe.
· For peace offerings, two oxen, five rams, five he-goats, five he-lambs a year old.
These would be partaken of by the tribe in question which accounts for their numbers. The two oxen stand as witnesses to the dedication. The fives represent them specifically as important covenant offerings. Three times five is complete covenant representation bringing peace, perfect peace.
The making of these offerings ensured a rapport between each tribe and the altar. They would remember that at its dedication they as a tribe had themselves been dedicated to Yahweh through their whole burnt offerings, purified from sin by their purification for sin offerings, and brought at peace to eat before Yahweh with their peace offerings while at the same time the altar had been dedicated and purified by their offerings. These three aspect are important also in the Christian life. We must participate in Him Who is our altar (Hebrews 13:10) by the dedication of ourselves (Romans 12:1-2), by constantly seeking purification from sin (1 John 1:7-10) and by fellowship with Him in worship and prayer, partaking at His table (1 Corinthians 10:16).
The same procedure was carried out on each of the other days. They are given in full in order to maintain the honour of each tribe. The repetition also brings out the fullness of the offerings. It brings out that the whole congregation in all its parts contributed fully in a massive dedication. All had a full part in the dedication of the altar. The reader must read it through in full in order to take in the solemnity and completeness of the dedication. (Our repetition of ‘full' is deliberate. It was fullness that this was all about). The altar was central to the approach of the people to God. It was the place of atonement and reconciliation, the only main piece of Sanctuary furniture that they ever saw openly revealed, and the only one that they could to some extent approach. It was fitting that all had their appropriate part in its dedication. It was their gateway to Yahweh.
Compare how in the book of Ezekiel the heavenly Temple that came down on a high mountain some distance from Jerusalem (Ezekiel 40) was never actually required to be built. It was seen as already existing in its heavenly significance. No earthly priest could directly service that Temple. But the altar itself was required to be built (Ezekiel 43:18). That was the means, in its position in the earthly Temple, through which the heavenly Temple, with its significance of Yahweh's renewed presence, could be accessed. The altar was the earthly access point to God.
For us too there is an altar (Hebrews 13:10), the ‘altar' on which our Lord Jesus Christ offered up Himself. And it is through that altar and the One Who died there that we too can make our approach to God.
‘On the second day Nethanel the son of Zuar, prince of Issachar, did offer. He offered for his oblation one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a grain offering; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one he-lamb a year old, for a whole burnt offering; one male of the goats for a purification for sin offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Nethanel the son of Zuar.'
What has been said in the first case applies again in all these descriptions. All that changes is the date so that each might be exclusive.
‘On the third day Eliab the son of Helon, prince of the children of Zebulun. His oblation was one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a grain offering; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one he-lamb a year old, for a whole burnt offering; one male of the goats for a purification for sin offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Eliab the son of Helon.'
‘On the fourth day Elizur the son of Shedeur, prince of the children of Reuben. His oblation was one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a grain offering; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one he-lamb a year old, for a whole burnt offering; one male of the goats for a purification for sin offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Elizur the son of Shedeur.'
‘On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon. His oblation was one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a grain offering; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one he-lamb a year old, for a whole burnt offering; one male of the goats for a purification for sin offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Shelumiel the son of Zurishaddai.'
‘On the sixth day Eliasaph the son of Deuel, prince of the children of Gad. His oblation was one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a grain offering; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one he-lamb a year old, for a whole burnt offering; one male of the goats for a purification for sin offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Eliasaph the son of Deuel.'
‘On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim. His oblation was one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a grain offering; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one he-lamb a year old, for a whole burnt offering; one male of the goats for a purification for sin offering, and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Elishama the son of Ammihud.'
‘On the eighth day Gamaliel the son of Pedahzur, prince of the children of Manasseh. His oblation was one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a grain offering; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one he-lamb a year old, for a whole burnt offering; one male of the goats for a purification for sin offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Gamaliel the son of Pedahzur.'
‘On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin. His oblation was one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a grain offering; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one he-lamb a year old, for a whole burnt offering; one male of the goats for a purification for sin offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Abidan the son of Gideoni.'
‘On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan. His oblation was one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a grain offering; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one he-lamb a year old, for a whole burnt offering; one male of the goats for a purification for sin offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Ahiezer the son of Ammishaddai.'
‘On the eleventh day Pagiel the son of Ochran, prince of the children of Asher. His oblation was one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a grain offering; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one he-lamb a year old, for a whole burnt offering; one male of the goats for a purification for sin offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Pagiel the son of Ochran.'
‘On the twelfth day Ahira the son of Enan, prince of the children of Naphtali. His oblation was one silver platter, the weight of which was a hundred a thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one he-lamb a year old, for a whole burnt offering; one male of the goats for a purification for sin offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Ahira the son of Enan.'
So did all the tribes one by one bring their gifts and their offerings and make their dedication, until after twelve days all had taken part, represented by their tribal chieftain, their tribal ‘father'. The offerings having been outlined in detail, the full overall offering is now described in order to bring out its munificence.
‘This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve silver platters, twelve silver bowls, twelve golden spoons; each silver platter weighing a hundred and thirty shekels, and each bowl seventy; all the silver of the vessels two thousand and four hundred shekels, after the shekel of the sanctuary. The twelve golden spoons, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary; all the gold of the spoons a hundred and twenty shekels. All the oxen for the whole burnt offering twelve bullocks, the rams twelve, the he-lambs a year old twelve, and their grain offering; and the males of the goats for a purification for sin offering twelve. And all the oxen for the sacrifice of peace-offerings twenty and four bullocks, the rams sixty, the he-goats sixty, the he-lambs a year old sixty. This was the dedication of the altar, after that it was anointed.'
Here is described the multiplicity of the gifts to Yahweh with all the tribes represented. As the twelve loaves of showbread in the Holy Place represented the twelve tribes, so were they also represented by the golden spoons, the silver platters and the silver bowls in their use in the offering of worship and sacrifice.
The multiplicity of the offerings and sacrifices confirms that not only the altar but also the people themselves were involved. They were being dedicated along with the altar. The purity of Israel was being ensured. And to this Yahweh responded.