Romans 12:1-33 - Peter Pett's Commentary on the Bible

Bible Comments

A Call To Make Real In The Church And In The World The Righteousness Which They Have Received (12:1-15:33).

This section moves from the indicative to the imperative. Having outlined the ways of God in salvation:

· in applying to His people the righteousness of Christ (Romans 3:24 to Romans 4:25),

· in uniting them with Christ in His death and resurrection (Romans 6:1-11),

· in making them righteous within by His Spirit (Romans 8:1-18),

· and in having demonstrated God's sovereign activity in the world which has resulted in a new olive tree composed of both Jews and Gentiles (Romans 9:6 to Romans 11:32),

Paul now calls on all Christians as a consequence (‘by the mercies of God') to totally consecrate themselves to God's service. It is an urgent call to action in response to what God has done for them. He is calling on them to live out the ‘newness of life' (Romans 6:3) that they have received, something which will result in:

· their consecration of themselves to God (Romans 12:1-2).

· their commitment to help each other (Romans 12:3-8).

· their living of a consistent Christian life before outsiders (Romans 12:9-21).

· their having a right attitude towards the powers that be (Romans 13:1-7).

· their responsibility to reveal the love of Christ through them (Romans 13:8-10).

· and their living in the light of the urgency of the times (Romans 13:11-14).

We must not see these Chapter s as simply moral instruction added on to the main letter, but as in integral part of the letter. They describe the behaviour that will result from following the mind of the Spirit. Without them that would have been incomprehensible to many of them. And we should note how similar exhortation has been made earlier (Romans 6:12-23). Here, however, that is expanded on.

The section may be divided up as follows:

1). Christian Living (12:1-13:14).

· A call to total consecration (Romans 12:1-2).

· Each member to play his appropriate part in building up Christ's body (Romans 12:3-8).

· A call to fulfil the Law of Christ (Romans 12:9-21).

· The Christian's attitude towards the state (Romans 13:1-7).

· The Christian's responsibility to love (Romans 13:8-10).

· Living in crisis days (Romans 13:11-14).

2). Christian Freedom And Consideration For The Views Of Others (14:1-15:6).

· Christian freedom to be tempered by consideration for the brethren with regard to food fetishes and sabbath observance (Romans 14:1-23).

· The strong should help the weak, and unity must be foremost (Romans 15:1-6).

3). The Ministry Of The Messiah Is To Both Jews And Gentiles (15:7-33).

· Christ made a minister of circumcision in order to confirm the promises to the Jews and reach out with mercy to the Gentiles (Romans 15:7-13).

· The extent and focal point of Paul's own ministry to the Gentiles as a minister of the Messiah Jesus to the Gentiles (Romans 15:14-21).

· His aim to visit Rome after he has ministered to Jewish believers in taking the contributions of the Gentile churches to the churches in Jerusalem, in view of which he requests prayer that he may be delivered form the hands of antagonistic Jews (Romans 15:22-33).

4). Final Greetings (16:1-27).

· Final greetings and exhortations (Romans 16:1-16).

· Exhortation to beware of those who divide the church and of the need to be wise to what is good, with the assurance that God will cause them to triumph against Satan's deceitfulness (Romans 16:17-20).

· Greetings from fellow-labourers in the Gospel (Romans 16:21-23).

· Final ascription of praise to God for His faithfulness and ability to establish His people in the light of the mystery of the Gospel now revealed (Romans 16:24-27).

Romans 12:1-33

1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly,a according as God hath dealt to every man the measure of faith.

4 For as we have many members in one body, and all members have not the same office:

5 So we, being many, are one body in Christ, and every one members one of another.

6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

8 Or he that exhorteth, on exhortation: he that giveth,b let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;

11 Not slothful in business; fervent in spirit; serving the Lord;

12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

13 Distributing to the necessity of saints; given to hospitality.

14 Bless them which persecute you: bless, and curse not.

15 Rejoice with them that do rejoice, and weep with them that weep.

16 Be of the same mind one toward another. Mind not high things, but condescendc to men of low estate. Be not wise in your own conceits.

17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

18 If it be possible, as much as lieth in you, live peaceably with all men.

19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

21 Be not overcome of evil, but overcome evil with good.