SECTION 2.
God's People Must Live In The World As Those Who Are Looking For His Coming, And As Those Who Have Experienced His Saving Work (Titus 2:9 to Titus 3:11).
Overall Analysis.
a Christian bondservants are to be in proper subjection and are to conduct themselves towards their masters in a way that is well-pleasing (Titus 2:9).
b They must not be speaking against them or appropriating for themselves what is their master's (2:10a).
c For their behaviour is to be such as will adorn the doctrine of God our Saviour (Titus 2:10 b).
d For God is working out His saving purpose so as to(Titus redeem us through the One Who gave Himself for us and, as we turn from sin, make us righteous in life as we look for the blessed hope of the coming of our great God and Saviour Jesus Christ (Titus 2:11-14).
e Titus is to speak and exhort and reprove with all authority, not behaving in such a way that men will despise him (Titus 2:15).
f The Cretans are to be put in mind to be in subjection to rulers and authorities and to be obedient to every good work (Titus 3:1).
e The Cretans are to speak evil of none and to be positively gentle and humble towards all (Titus 3:2).
d For when we were sinful God our Saviour revealed His kindness and love towards us, regenerating us not according to our deserts but saving us in accordance with His mercy through the washing of regeneration and renewing of the Holy Spirit which He poured out richly through Jesus Christ our Saviour, so that being put in the right by grace we might have hope of eternal life (Titus 3:3-7).
c Their behaviour is to be such as befits those who have believed God (Titus 3:8)
b Titus must shun foolish questions and strifes and fighting (Titus 3:9).
a While promoters of dissension are to be rejected after two admonitions (Titus 3:10-11).
Note that in ‘a' bondservants are to be in subjection and well pleasing, while in the parallel anyone who promote dissension is to be rejected as not well pleasing. In ‘b' The bondservants are not to be argumentative or dishonest, and in the parallel Titus is to shun foolish questions, strife and fighting. In ‘c' their behaviour is to be of such as will adorn the doctrine of God our Saviour, and in the parallel their behaviour must be that of those who believe in God. In ‘d' we have described the great saving activity in the Name of our great God and Saviour Jesus Christ, and in the parallel we have described that that great saving activity is through Jesus Christ our Saviour. In ‘e' Titus is to speak good and not let men despise him, and in the parallel the Cretans are not to speak evil of any but to reveal good. In ‘f' we have the central fact that Cretans are to be in subjection to rulers and authorities and to be obedient to every good work
This section then divides into two parts.