The Eschatological Vision -YHWH Will Establish and Defend Jerusalem and Judah, and It Will Produce a Fountain For Sin and Uncleanness - And Then Will Come The End When God Will Triumph (12-14)
ANALYSIS OF THE FOURTH SECTION.
A prominent feature of this final section (Zechariah 12:1 to Zechariah 14:21) is the use of ‘it will come about' and ‘in that day'. These occur as follows;
· ‘And it will come about in that day ---' (Zechariah 12:3; Zechariah 12:9; Zechariah 13:2; Zechariah 13:4; Zechariah 14:6; Zechariah 14:8; Zechariah 14:13).,
· ‘In that day ---' (Zechariah 12:4; Zechariah 12:6; Zechariah 12:8; Zechariah 12:11; Zechariah 13:1; Zechariah 14:9; Zechariah 14:20-21).
· ‘It will come about' (Zechariah 13:3; Zechariah 13:8; Zechariah 14:16).
· ‘Behold a day of YHWH comes' (Zechariah 14:1).
This emphasises that this section is about a future which is yet some way ahead. It will be noted that it follows the passage in which all God's plans have been thwarted because the people have listened to false shepherds. Thus His promises previously given have been thrust into the future as far as their complete fulfilment is concerned. And their fulfilment will only take place because of the direct intervention of the Great Creator. His great and final plan can be delayed but it cannot be thwarted.
In this section there are no clear linguistic dividers, and we are therefore left to divide the section on the basis of the contents. This might be seen to be as follows:
a Jerusalem is to be a cup of reeling for the nations (Zechariah 12:1-9).
b God will pour out blessing on His people and they will look on the one whom they had treated as a false prophet (Me Whom they pierced) and repent and He will open up a fountain for sin and uncleanness (Zechariah 12:10 to Zechariah 13:1).
c The punishment that will fall on false prophets (Zechariah 13:2-6).
b God's Shepherd will be smitten and appropriate punishment will follow but it will result in the refining of His people so that they say ‘YHWH is my God' (Zechariah 13:7-9).
a Jerusalem is to be the source of salvation for the nations (Zechariah 14:1-21).
Note that in ‘a' Jerusalem is a problem for the nations but in the parallel Jerusalem becomes the source of salvation for the nations. In ‘b' God's prophet has been pierced, resulting in repentance and cleansing, and in the parallel God's Shepherd is smitten, resulting in refinement. Centrally in ‘c' the kind of false prophecy that has opposed Zechariah is exposed.