1 Kings 17-19. These Chapter s come from another source, which relates the adventures of the great prophet Elijah. They are rightly reckoned among the finest pieces of prose writing in the OT. They abound in miracle and marvel which ought neither to be rationalised nor explained away, for on their supernatural character the vindication of Yahweh as the God of Israel depends. Rightly therefore does Skinner (Cent.B) declare that the explanation of such a miracle as the feeding of the prophet by ravens (orebim) is that the neighbouring Arabs brought him food is a rationalistic absurdity. Though the prophet appears throughout as a man of like passions with ourselves (James 5:17), he is yet clearly represented as one with supernatural powers, which he freely exercises.
In a sense Elijah is the most supernatural figure in the historical books, though this does not make him unhistorical. He moves in an atmosphere of wonder and miracle, appearing and vanishing in the most unexpected manner, and his ascension is only in keeping with the rest of his life. As he is described in Kings, so was he regarded in subsequent ages, a mysterious figure, likely to reappear as suddenly to the world as he did from time to time to Ahab (Malachi 4:5; Matthew 17:10, etc.), and the forerunner of Messiah.