1 Samuel 17:1 to 1 Samuel 18:5. David and Goliath (E, with additione by R). In this section two narratives seem to have been interwoven. For the sake of convenience, we may denote one set of passages by (A), and the other by (B), thus:
(A) 1 Samuel 17:1-11; 1 Samuel 17:32-54.
(B) 1 Samuel 17:12-31; 1 Samuel 17:55 to 1 Samuel 18:5.
The (B) passages, together with 1 Samuel 17:41 and 1 Samuel 17:50, are omitted by very many MSS. of the LXX, including the very important Vatican Codex. (A) by itself would form a complete narrative, and would not present any very glaring inconsistencies with the previous Chapter s (cf., however, below). (B), even with the addition of 1 Samuel 17:41 and 1 Samuel 17:50, could hardly be read as a complete narrative.
Two explanations have been given of these facts:
(i) Apart from minor textual changes, the whole section, 1 Samuel 17:1 to 1 Samuel 18:5, belongs together and was taken from the same document. The (B) passages were omitted by LXX on account of the contradiction between them and 1 Samuel 16:10
1 Samuel 17:55 to 1 Samuel 18:5. Saul finds out who David is, and makes him one of his captains. It can hardly be meant that he took the place of Abner as commander-in-chief, but the author may write in a rhetorical vein and ignore the actual circumstances. Jonathan forms a passionate friendship for David.
1 Samuel 17:3 f. The covenant seems to be actually formed by this investiture of David with Jonathan's clothes and weapons. The clothes are, so to speak, impregnated with the personality of the wearer; there is thus an actual physical bond created between the original wearer and his successor. David carries about with him always something of Jonathan's personality. This physical contact, which in other forms plays a large part in covenants, is doubled if there is an exchange of garments. Nothing is said of such an exchange here, and David, of course, had no weapons. Cf. RS 2, p. 335. A. S. P.