Deuteronomy 22 - Arthur Peake's Commentary on the Bible

Deuteronomy 12-26, 28. A code of laws (Deuteronomy 1-26) followed by promises to the obedient and threats of punishment for the rest (Deuteronomy 28): see Introd., p. 231. The great Deuteronomic law of one sanctuary is taught or implied in Deuteronomy 12:1 to Deuteronomy 19:13 and hardly in any other part of Dt. This section may, therefore, represent essentially the original Deuteronomic code (see Introd.).

See Exodus 23:4 f.* (JE) and Leviticus 6:1-7 * (P), and cf. CH. §§ 9- 13.

Deuteronomy 22:5. Peculiar to Dt. In one of the rites of Canaanite, Phœ nician, and Syrian heathenism the sexes changed dresses (see references in Driver).

Deuteronomy 22:6 f. Respect for parenthood, so prominent in Dt. (Deuteronomy 21:18-21, cf. Deuteronomy 5:16) is the probable source of this law (peculiar to Dt.).

Deuteronomy 22:8. Another example of the hunianitarianism (Deuteronomy 15:12-18 *) so characteiistic of Dt. In the East people spend much of their evenings on the flat roof of their houses (Judges 16:27; 1 Samuel 9:25; 2 Samuel 11:2, etc.). They were used for religious ceremonies (Nehemiah 8:16; Jeremiah 19:13; Zephaniah 1:5) and for private prayer (Acts 10:9). Without such a parapet as is here prescribed, accidents would be common. The present writer has spent many a social evening in Palestine on such a house-top, always protected by a parapet or surrounding wall. blood: Deuteronomy 19:10.

Deuteronomy 22:9-11. Leviticus 19:19 * (H).

Deuteronomy 22:12. See Numbers 15:37-41 *. fringes: an inaccurate rendering due to LXX (cf. Matthew 9:20, hem) [RV, border]. What is meant is a kind of tassel found still attached to the Jewish talith or prayer-shawl.

Sins against Pure Marriages.

Deuteronomy 22:14. tokens of virginity: their absence is now known not to be necessarily a proof of pre-nuptial unchastity, though the ancient peoples held the contrary, as some peoples do still (see J. D. Michaelis, The Laws of Moses, i. p. 478ff.; Burckhardt, The Bedouins, etc., p. 62f.; Westermarck, History of Human Marriage, p. 123f.). The severe punishment for unchastity before (Deuteronomy 22:21) and after (Deuteronomy 22:22-29) marriage shows the uncompromising attitude of Dt. towards sexual sins a striking contrast to the prevailing customs of surrounding nations: why the difference?

Deuteronomy 22:22. See Leviticus 18:20 *, cf. CH, § 129.

Deuteronomy 22:23 f. In CH (§ 130) the man is put to death, the woman set free.

Deuteronomy 22:28 f. See Exodus 22:16 f.* (JE).

Deuteronomy 22:30. See Leviticus 18:8 *, Leviticus 20:11 (H). skirt: bedsheet; in Leviticus 18:8, nakedness. Among the ancient Hebrews a man inherited his father's wives and concubines as his other property (Genesis 35:22; Genesis 49:4, etc.), cf. W. R. Smith, Kinship 2, p. 104f.