The Righteous cannot Save the City, but only Themselves. In spite of all Ezekiel's visions and warnings, the people still cherish the illusion that Jerusalem will be spared if for no other reason, at least for the sake of the righteous to be found in it, on the principle of solidarity. Why might it not, like Sodom (Genesis 18:32), be spared for ten's sake? In this very interesting and rhetorical passage, where Ezekiel develops the broad doctrine of individual responsibility, at which he has just hinted (Ezekiel 14:10) and which he had touched upon before (Ezekiel 3:16-21), he strikes away this illusion. When the judgment comes, he tells them be it in the form of famine, wild beasts, or pestilence the most godly men, for all their piety, will be able to deliver no one but themselves: not their families, not even a single member of them (Ezekiel 14:20), far less their city or their land. As types of piety he chooses the names of men whose stories must have been familiar to his contemporaries (Noah, Daniel, Job) though the books named after the two latter had not yet been written (Ezekiel 14:12-21). This dogmatic theory of strict individual retribution would seem to be difficult to square with the survival of a guilty remnant, such, e.g. as those who were deported later to Babylon after the fall of the city in 586 B.C. Ezekiel meets this undoubted difficulty by the suggestion that this remnant, by their corrupt lives, will show how thoroughly just the doom of the others was; and the exiles will have the grim comfort of witnessing this confirmation of the Divine justice.
Ezekiel 14:12-23
12 The word of the LORD came again to me, saying,
13 Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
14 Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.
15 If I cause noisome beasts to pass through the land, and they spoila it, so that it be desolate, that no man may pass through because of the beasts:
16 Though these three men were in it,b as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
17 Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
18 Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.
19 Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:
20 Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
21 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
22 Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
23 And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.