Ezra 9:5-15 - Arthur Peake's Commentary on the Bible

Bible Comments

Ezra's Confession.

Ezra 9:5. at the evening Oblation: therefore in the presence of the assembled worshippers.

Ezra 9:7. from the days of our fathers: i.e. from the times of the patriarchs onwards.

Ezra 9:8. a nail in his holy place: lit. - a tent-peg in, etc.; the rendering in the Greek Ezra is to be preferred, viz.: a root and a name in the place of thy sanctuary. in our bondage: the expression is a strong one; the Jews, though dependents of the Persian king, were not in servitude in the sense that their fathers had been in Egypt.

Ezra 9:9. a wall: lit. a fence; cf. Isaiah 5:5; the word is used of a fence round vineyards; it is used metaphorically for protection, and does not, of course, refer to the wall of the city, which was in ruins (see Nehemiah 2:11-17).

Ezra 9:11. by thy servants the prophets saying. : cf. Deuteronomy 7:1-3; Deuteronomy 23:7. Ezra regards the teaching of the Law as identical with that of the prophets, and vice versa, and is thus the first to enunciate a principle which is often insisted upon in later Jewish literature.

Ezra 9:5-15

5 And at the evening sacrifice I arose up from my heaviness;a and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,

6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespassb is grown up unto the heavens.

7 Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.

8 And now for a little spacec grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

9 For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repaird the desolations thereof, and to give us a wall in Judah and in Jerusalem.

10 And now, O our God, what shall we say after this? for we have forsaken thy commandments,

11 Which thou hast commanded bye thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.

12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.

13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punishedf us less than our iniquities deserve, and hast given us such deliverance as this;

14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?

15 O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.