The rest of the history would take too long to survey in detail, and the writer contents himself with suggesting it by a few striking allusions. He mentions certain outstanding names, then refers in general terms to the many famous deeds that had been wrought by faith (e.g. the achievements of brave and just kings, of Daniel and his comrades, of prophets and patriots). Faith had manifested itself not only in great deeds, but in sufferings nobly born. (Hebrews 11:35 ff.). In this account of memorable sufferings use is made not only of the OT history but of legends that had grown out of it e.g. that Isaiah had been sawn asunder (p. 436), that other prophets had been murdered or persecuted. In Hebrews 11:35 there seems to be a reference to a cherished incident of Jewish history which was later than the OT period viz. the martyrdom of Eleazar and the seven brothers in the Maccabean war. With a declaration of faith in the resurrection on their lips these brave men had suffered the extremity of torture (cf. 2Ma_7:9 ff., 4Ma_8:4-14).
Hebrews 11:37. were tempted: this mild generality is clearly out of place in the dreadful tale of martyrdom. The Greek word closely resembles another which means they were burned, and this may well have been the original reading.