Isaiah 63:15 to Isaiah 64:9. A Fervent Prayer to Yahweh to Intervene again for His Children. The appeal rings like a litany, reminding Yahweh, who has withdrawn into His glorious heavenly palace, of His former compassion. To Abraham and Israel appeal has been made in vain (some approach to ancestor-worship seems to have been prevalent), but Yahweh is their father and redeemer. His severity has sent them wandering even further away, and hardened their heart so that they cannot fear Him, i.e. carry out the duties of religion. If only He would come back from His seclusion! Isaiah 63:18 is corrupt; regrouping of consonants and very slight changes give the excellent sense, Why do the wicked despise thy Holy House, our enemies desecrate thy Sanctuary? The allusion is not to a destruction, but a profanation, of the Temple by the pro-Samaritans, who refused to accept the new standard of religious practice, adhering tenaciously to old usages now regarded as heathenish. The strict party is left, through Yahweh's seclusion, as a shepherdless flock. If Yahweh would but manifest Himself in a glorious theophany (cf. Judges 5:4 f.), rending the heavens and causing the mountains to shake, even as fire makes brushwood crackle and blaze or water boil over, that He might put the fear of God into His adversaries, and make the peoples tremble while He does terrible things the term used of the marvels of the Exodus beyond the hopes of His people or the experience of men! (Delete Isaiah 64:3 b, thou camest. presence an accidental repetition from Isaiah 63:1, and connect For from of old men have not heard with what precedes, changing For to and. On the basis of LXX the rest of Isaiah 63:4 may possibly be reconstructed, Ear hath not heard and eye hath not seen the deeds and exploits which thou wilt work for those who wait on thee.) Oh! that He would meet, i.e. be gracious to, those who work righteousness and remember His ways (cf. LXX). The remainder of this corrupt verse (cf. mg.) may read, Behold, thou wast wroth and we sinned, wroth at our doings, so that we became guilty.) For we have become like the unclean, our righteous deeds like a polluted garment: we are withered like leaves, and our iniquity (read sing.) has whirled us away like the wind. So that hardly one among us calls on Thy name (cf. Genesis 4:26), or is zealous to lay hold on Thee, because Thou hast withdrawn Thy countenance from us and delivered us up to the power of our sins (mg.). We are the clay which Thou hast fashioned; destroy not Thy work by unrelenting anger (cf. Job 10:8-12). Look at us, we entreat Thee, we are Thy people!
Isaiah 64:1-9
1 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,
2 As when the meltinga fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!
3 When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.
4 For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen,b O God, beside thee, what he hath prepared for him that waiteth for him.
5 Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumedc us, because of our iniquities.
8 But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
9 Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.