Jeremiah 2:1-3 - Arthur Peake's Commentary on the Bible

Bible Comments

Jeremiah 2:1 to Jeremiah 4:4. These Chapter s belong to the time of Josiah (626ff. B.C.), and contain some of the earliest prophecies of Jeremiah. Their central thought is the faithlessness of the people as Yahweh's bride, an idea developed in the previous century by Hosea. Note that the name Israel frequently denotes the whole people, including both kingdoms, sometimes (cf. Jeremiah 3:6 ff.) the northern kingdom only, in contrast with the southern. The aim of the prophet is naturally to rebuke the infidelity of the surviving Judah, but, in order to do this, he reviews the conduct and character of the Hebrew nation.

Jeremiah 2:1-3. Early Loyalty and Security. The prophet reminds the people of its desert wanderings, when it loved Yahweh as a young bride does her husband. In those days, Israel was safe from all interference, like a gift laid on the altar, Yahweh's first-fruits (Exodus 23:19). This idealisation of the nomadic period was carried furthest by the Rechabites (Jeremiah 35), who abstained from the civilisation of Canaan.

Jeremiah 2:3, holiness: lit. a consecrated thing, the word has no moral significance here; Israel was under taboo, and so inviolable.

Jeremiah 2:1-3

1 Moreover the word of the LORD came to me, saying,

2 Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindnessa of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.

3 Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.