Job 24:1-25 - Arthur Peake's Commentary on the Bible

Bible Comments

Job 24. This chapter has since Merx in 1871 been subjected to much criticism, the general trend of which has been to deny the whole or a considerable part of the chapter to Job. Peake, however, considers that the chapter as a whole reflects Job's point of view, though alien elements are to be recognised in it. Davidson sums up the chapter under the heading: The Divine rectitude which Job misses in his own instance he equally misses in the broad field of the world.

Job 24:1 asks why days of assize are wanting in the universe? With Job 24:2 begins a series of examples of injustice. In Job 24:5-8 we have the description of a wretched tribe of pariahs, nameless outcasts, probably aborigines. In Job 24:6 provender is literally fooder as for animals. But as the Heb. is literally his fodder, perhaps it would be better to emend They reap by night in the field (Merx).

Job 24:9 should probably be put after Job 24:4. Then Job 24:10 f. may continue the description of the outcasts who by stealth raid the sheaves and the oil and wine of the rich, or it may be that we have a fresh description of day labourers, who starve in the midst of the harvest they gather and press.

Job 24:12 speaks of equal injustice in the cities. But God took no heed of it.

Job 24:13 f. describes the night-birds, who hate the light. In Job 24:14 for with the light read when there is no light.

Job 24:16 See Exodus 12:22 *.

Job 24:17 means that the morning is to them a time of peril, on the other hand they know and care little for the terrors of the deep darkness.

Job 24:18-24 describes what happens to these wrong-doers, but Job 24:18-21 takes the popular view. The Revisers recognise this by inserting Ye say in the margin: according to which Job is here to be regarded as anticipating the views of the friends. Or else we must regard the passage as misplaced from one of their speeches, or as a later gloss of an orthodox scribe. The text of Job 24:18 is obscure. As it stands, it seems to mean that the wicked is swept away like a twig upon the waters (Hosea 10:7). He no longer visits his vineyards, which a curse has made barren. In Job 24:19 f. again the text is not good.

Job 24:22 resumes Job's speech: translate as mg. Yet God by His power maketh the mighty to continue: they rise up, when they believed not they should live. The meaning is, they recover even from an apparently fatal illness.

Job 24:23 refers to God's watching their ways to keep them from harm.

Job 24:24 is most naturally understood in the sense that the prosperity of the wicked is brief, and is therefore contrary to Job's point of view and to be regarded as a gloss.

Job 24:1-25

1 Why, seeing times are not hidden from the Almighty, do they that know him not see his days?

2 Some remove the landmarks; they violently take away flocks, and feeda thereof.

3 They drive away the ass of the fatherless, they take the widow's ox for a pledge.

4 They turn the needy out of the way: the poor of the earth hide themselves together.

5 Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.

6 They reap every one his cornb in the field: and they gather the vintage of the wicked.

7 They cause the naked to lodge without clothing, that they have no covering in the cold.

8 They are wet with the showers of the mountains, and embrace the rock for want of a shelter.

9 They pluck the fatherless from the breast, and take a pledge of the poor.

10 They cause him to go naked without clothing, and they take away the sheaf from the hungry;

11 Which make oil within their walls, and tread their winepresses, and suffer thirst.

12 Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.

13 They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

14 The murderer rising with the light killeth the poor and needy, and in the night is as a thief.

15 The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguisethc his face.

16 In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.

17 For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.

18 He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.

19 Drought and heat consumed the snow waters: so doth the grave those which have sinned.

20 The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.

21 He evil entreateth the barren that beareth not: and doeth not good to the widow.

22 He draweth also the mighty with his power: he riseth up, and no man is suree of life.

23 Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.

24 They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.

25 And if it be not so now, who will make me a liar, and make my speech nothing worth?