The teaching in parables to the multitude is now resumed, and two further examples are given, those of the seed growing secretly and the mustard seed. The first is peculiar to Mk. Loisy interprets it thus: The kingdom of God is also a sowing whose inevitable growth is independent of men's will and even of the will of the sower. Like the labourer, Jesus sows the kingdom by preaching the gospel: it is not His work to bring the harvest, i.e. the complete coming of the kingdom, and one must not grow impatient if its coming does not follow at once: that is God's business.. It is none the less certain that the harvest will come without delay. This is the right line of interpretation; the emphasis falls, not on the gradual character of growth, but on its independence of human willing and desiring when once man has done his part. In the mustard-seed, attention is directed to the immense difference between the beginnings of the kingdom and its consummation. We should note that all these parables imply that the kingdom is already present in germ through the activity of Jesus Himself. They are also characteristic of the simplicity and naturalness of the illustrations used by Jesus.
Related Commentaries of Mark 4:26
Mark 4:26-32
26 And he said,So is the kingdom of God, as if a man should cast seed into the ground;
27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
30 And he said,Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.