Romans 14:1 - Arthur Peake's Commentary on the Bible

Bible Comments

A Lesson in Toleration. A special homily for Rome (Romans 14:1 to Romans 15:13) follows the comprehensive exhortation of chs. 12 f. Some ascetic circle in the Roman Church (p. 650), led perhaps by Jews of Essenic tenets (see Lightfoot's Colossians, on the Essenes), practised vegetarianism; others made much of sacred days. On such matters Christians should not judge or quarrel with each other.

Romans 14:1-4. The man who eats herbs only, has a feeble apprehension of the Gospel, imagining his salvation affected by his diet; see Romans 14:17; cf. Mark 7:14-23 Still he has faith and must be received as a brother, for God has received him; but not received so as to raise questions of doubtful debate. The atmosphere of controversy is injurious to the Christian society. The man free from scruples despises the stickler, who retorts by judging the libertarian. Both are servants of God's household, who stand or fall to their own Master yes, and will stand, though they try to pull each other down, for mighty is the Lord, the upholder.

Romans 14:5. So in regard to sabbath and festa observance: conscientious conviction is the essential thing (p. 647).

Romans 14:6. He who minds the day (cf. Romans 8:5-7, Romans 12:16, for the verb), minds it with a view to serve the Lord; and he who eats flesh, eats it to the Lord, for he gives God thanks (cf. 1 Timothy 4:4 f.), while the vegetarian does the same over his spare diet they are agreed in the vital point (see 1 Corinthians 10:30 f.).

Romans 14:7-11 lifts the reader into the realm of Christ's lordship, won by His death and resurrection, which covers life and death alike; in both estates, the fact that we are the Lord's determines everything. Now, to judge or to despise your brother, with whom you must stand side by side at God's tribunal a certainty expressed in solemn words of Scripture (Romans 14:11) is an encroachment on Christ's sovereignty. Paul puts the dead before the living (Romans 14:9), the former being nearer to Christ (see 2 Corinthians 5:8, Php_1:23, 1 Thessalonians 4:14-16).

Romans 14:12. Instead of meddling with other men's responsibilities, let each see to himself in view of the final account.

Romans 14:1-12

1 Him that is weak in the faith receive ye, but nota to doubtful disputations.

2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuadedb in his own mind.

6 He that regardethc the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

7 For none of us liveth to himself, and no man dieth to himself.

8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

12 So then every one of us shall give account of himself to God.