Union with the Dying, Risen Christ.
Romans 6:1. The reference of Romans 5:20 to the law gives the legalist critic his opportunity to challenge Paul's whole doctrine on its practical outcome; in his view, it is rank Antinomiansm: Are we to persist in sin, that grace may abound? If to multiply sin multiplies grace then sin away!
Romans 6:2-4. The suggestion revolts the Christian consciousness; the mocking query is countered: We who died to sin, how any longer shall we live in it? or (if you entertain such a thought) know you not? Paul's answer runs in terms of baptism, which is faith symbolised in its prescribed and familiar expression (Acts 2:41; Acts 8:12, etc.). This is no substituted or additional condition of salvation: to say We so many as were baptized, etc., is to say in pictorial fashion, We so many as believed in Christ; note the equivalence in Galatians 3:26 f. The sinking, disappearance, and emergence of the believer from the baptismal wave, belonging to baptism in its full, dramatic form, image his identification with the death, burial, and resurrection of his Lord. The sacrament unfolds the implications of faith, and interprets it: faith means more than reliance on Christ (see Romans 3:22; Romans 3:25), on God who raised Him from the dead (Romans 4:24); it is the planting of the man in Christ. He dies Christ's death, and rises into Christ's life! Burial, emphasizing the rupture with old conditions, is death made definitive, unmistakable.
Romans 6:5-6 a. If we have become coalescent (of one growth) with Him by the likeness of His death by the faith-baptism experience which copies Christ's deathwe shall be equally so in respect of His resurrection, as we come to know (what our faith imports) that our old nature was crucified with Him, etc.
Romans 6:6 b is the positive counterpart of Romans 6:4: the body, as a body of sin, done away with (cf. Colossians 3:5). we no longer bondmen to sin = walking in a new state, a state of life.
Romans 6:7 f. For he that died has become, by way of justification, quit of sin: death pays all debts! The pregnant phrase justified from sin implies separation attending justification. In other words, justification entails sanctification, as Christ's rising followed His dying. Christ carries the sinner, whose faith embraces Him on the Cross, through His grave into His resurrection-life (Romans 6:8), clean away from his sin.We shall also live with Him (Romans 6:8 b), looks on to eternal life (Romans 5:10; Romans 5:21).
Romans 6:9-11. Death no longer lords it over Christ: once raised from the dead, He escaped finally from the realm of sin (cf. 2 Corinthians 5:21), so that His present life is absolutely a life unto God: so with yourselves dead men sin-wards, living men Godwards; reckon (account) it so, and it will be so! Paul has said, God counts your faith for righteousness; now, You must count it for holiness.