Romans 8:28-39 - Arthur Peake's Commentary on the Bible

Bible Comments

The Christian Assurance.

Romans 8:28. One thing we do know, that all goes well for those that love God including their worst sufferings (Romans 8:18; cf. Romans 5:3-5).

Romans 8:29 f. This assurance rests on God's manifest purpose toward them a purpose disclosed in five successive steps: foreknowledge, pre-ordination, call, justification, glorification. The foreknowledge covers everything about the persons concerned; God never acts by guess (cf. Romans 3:3, Romans 11:29). The predestination aimed at the conforming of the chosen to the image of God's Son, so that the Firstborn may be surrounded with many brothers; God designed that all those marked out for salvation should share His Son's likeness and be of His family. With this object He called them into His Son's fellowship (1 Corinthians 1:9); on their obeying that call, He cleared them of past sin, and shed His glory on them. Glorified is past in tense (future in Romans 8:18): despite humiliation, it is glorious to be sons of God (see Romans 8:14-17; cf. 2 Corinthians 3:18; John 17:22, etc.): the father's kiss was justification for the Prodigal Son, the robe and ring were glorification.

Romans 8:31-34. The believer's justification, the corner-stone of his security, supports the challenge of these verses. All goes to show that God is for us it matters nothing who is against us; cf. Psalms 118:6. That God is for us He showed by the sacrifice of His own Son having given Him, He can withhold nothing! (cf. 1 Corinthians 3:21). Who is going to impeach God's elect? when God justifies, will anyone dare to condemn? If any should, there stands Christ Jesus to speak for us, He that died but, more than that, was raised from the dead and is now at God's right hand.

Romans 8:35-37. From his present security the Christian looks on to the eternal future: the Love that bled for him on the Cross, and pleads for him on the throne, is his in deathless union (Romans 8:35; Romans 8:39; cf. Romans 5:5; cf. Romans 5:8; also Galatians 2:20; John 10:28 f.).Affliction, distress, etc., resembling the cruel martyrdom of OT saints, tend to separate Christians now (cf. Romans 8:18) from Christ's love, suggesting doubts of His sympathy or power to aid. Nay, but in all these things we gain a surpassing victory, etc.; God's assured love silences the contradictions of life.

Romans 8:38 f. Paul defies all conceivable separators: death and life, things present and future, height and depth, represent the opposites of condition, time, and space. Angels are supernatural potencies, principalities the highest angels, powers being elsewhere coupled with these (Ephesians 1:21; Colossians 1:16 *) so here in AV; the exacter order of RV associates powers with time and place; cf. 1 Corinthians 2:8; Ephesians 6:12. The passage has the lilt of Hebrew poetry; it was penned in a rapture, like Romans 11:33-36.

Romans 8:28-39

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.