About these three days; as long as the law required, Exodus 19:15. And so long David and his men had, it seems, hid themselves for fear of Saul in some of those caves, whereof there were many in those parts; whereby they were kept both from all converse with any other persons besides themselves, and consequently from women; and withal, from food convenient for them. Since I came out from the place where Jonathan and David met. The vessels, i.e. either,
1. Their garments, or other utensils for their journey. Or,
2. Their bodies, for of them the question was, 1 Samuel 21:4; and having now said that women had been kept from them, he infers that therefore their bodies were holy, their members were undefiled. Thus the word vessel is used 1 Thessalonians 4:4, and in other authors, both Greek and Latin. The bread is in a manner common, Heb. and this (to wit, the bread; which is easily supplied out of the former verse, because that was the thing about which the present discourse was, and against the giving whereof the priest started an objection, 1 Samuel 21:4, to which David here giveth an answer) is in a manner, or, after a sort, common, i.e. considering the time, and our necessity, this may be asked in a manner like common bread, and so is used by others. For though for a season, whilst it is to stand before the Lord, it be so holy, that the priest himself might not eat it; yet afterwards it is eaten by the priest, and by his whole family, as their common food; and so it may be by us, in our circumstances. Though it were sanctified this day in the vessel; if it were but newly put into the vessel, it must give place to the great law of necessity and charity, because God will have mercy preferred before sacrifice. Or thus, especially, when, or, the rather because this day there is other (i.e. new bread) sanctified in the vessel, i.e. put into the vessel which was made to receive this bread, Exodus 25:29, and thereby sanctified, or consecrated to God; and therefore the former shew-bread is now to be removed, and employed for the common use of the priest and his family.