Thou sayest; either to thy people, to encourage them; or rather, within thyself. But they are but vain words, or, surely, or, only words of the lips, i.e. vain, unprofitable, idle talk, without any effect; or they come not from thy heart; thou speakest this against thy own knowledge. Counsel and strength for the war; counsel to contrive, strength or courage to execute; which two things are of greatest necessity and use for war. But the words are and may be rendered otherwise; either this, thou speakest surely words of the lips, i.e. thou encouragest thyself and thy people with talk and words; but counsel and strength are for war, are necessary for thy defence; neither of which thou hast within thyself, but must seek them from others; and where wilt thou find them? on whom (as it follows) dost thou trust? Or thus, Thou sayest, I have the word of my lips, (either,
1. Words wherewith to pray to God for help; or,
2. Eloquence to encourage my soldiers and people,) counsel and strength for war; i.e. I am furnished with all things necessary for my defence. On whom dost thou trust ? seeing it is apparent thou hast not strength of thy own, from whom dost thou expect succours?